The inner person is a jewel. It is life itself. It is the treasure of the vital breath called prana.
Everyone is deluded by errors and confusions about God. They don't understand the true inner meaning (marma) of life.
The divine love (prema) of the inner person does not usually appear in the earthly realm., but only through the inner person can people experience divine love.
Those people who experience the inner person are the inner person, because the inner person (God) recognizes the inner person.
These people and the inner person (God) seem to exist separately, yet it is the inner person who realizes the inner person (God).
Those who experience the inner person are dead-yet-alive (jiyante mara). They are the very essence of that inner person (God).
Initial experiences of the inner person (God) are signs of great good fortune. The inner person is on the far shores of experience.
Chanting the name of the inner person (God) leads to a separate mystical place (heaven). Distinct from this world, it has its own customs. Candidas says: Everything about it is distinct. Who can fathom its customs?
- from Manusa manusa sabai balaye, in Sahajiya sahitya by Manindramohan Basu
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