Kyrie Eleyson - Lord Have Mercy - Early Christian Prayer

Kyrie, rex genitor ingenite, vera essentia, eleyson.
Kyrie, luminis fons rerumque conditor, eleyson.
Kyrie, qui nos tuæ imaginis signasti specie, eleyson.
Christe, Dei forma humana particeps, eleyson.
Christe, lux oriens per quem sunt omnia, eleyson.
Christe, qui perfecta es sapientia, eleyson.
Kyrie, spiritus vivifice, vitæ vis, eleyson.
Kyrie, utriqusque vapor in quo cuncta, eleyson.
Kyrie, expurgator scelerum et largitor gratitæ quæsumus propter nostras offensas noli nos relinquere, O consolator dolentis animæ, eleyson

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English translation:

Lord, King and Father unbegotten, True Essence of the Godhead, have mercy on us.
Lord, Fount of light and Creator of all things, have mercy on us.
Lord, Thou who hast signed us with the seal of Thine image, have mercy on us.
Christ, True God and True Man, have mercy on us.
Christ, Rising Sun, through whom are all things, have mercy on us.
Christ, Perfection of Wisdom, have mercy on us.
Lord, vivifying Spirit and power of life, have mercy on us.
Lord, Breath of the Father and the Son, in Whom are all things, have mercy on us.
Lord, Purger of sin and Almoner of grace, we beseech Thee abandon us not because of our Sins, O Consoler of the sorrowing soul, have mercy on us.

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Originally posted on October 15, 2007 at 2:37 PM

• Catholic Encyclopedia - Kyrie Eleison: http://www.newadvent.org/cathen/08714a.htm
  
• Playlist of Kyrie eleison: https://www.youtube.com/watch?v=k6oM1iLJH6k&list=PL3F249F56C83ECECF

The Vatican Originally Participated in Oppression In Croatia

It took the Catholic Church two years to cry out against death camps in Croatia during WW2.

Meanwhile it continued to oppress natives in North America until the 1970s.

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In the interwar period the Catholic church in Croatia had been a staunch supporter of Croatian nationalism, and it welcomed the establishment of the Croatian state. The Vatican had always supported the stand of the Croatian church and had encouraged Croatian separatism. The Ustaša extermination drive against Serbs, Jews, and Gypsies presented the church with a dilemma.

Many Catholic priests, mainly of the lower rank, took an active part in the murder operations. Generally speaking, the reaction of the Catholic church was a function of military and political developments affecting Croatia; when the standing of the NDH regime was weakening and the war was drawing to an end, protests by the church against Ustaša crimes became more and more outspoken. This was not the case in the earlier stages. A bishops’ conference that met in Zagreb in November 1941 was not even prepared to denounce the forced conversion of Serbs that had taken place in the summer of 1941, let alone condemn the persecution and murder of Serbs and Jews. It was not until the middle of 1943 that Aloysius Stepinac, the archbishop of Zagreb, publicly came out against the murder of Croatian Jews (most of whom had been killed by that time), the Serbs, and other nationalities. The Vatican followed a similar line. In the early stage, the Croatian massacres were explained in Rome as “teething troubles of a new regime” (the expression of Monsignor Domenico Tardini of the Vatican state secretariat). When the course of the war was changing, the leaders of the Catholic church began to criticize the Ustaša, but in mild terms; it was only at the end, when Allied victory was assured, that Vatican spokesmen came out with clear denunciations. In some instances, Croatian clerics did help Jews. Their main effort was to save the lives of the Jewish partners in mixed marriages, and most of these did in fact survive. The church also extended help to the Zagreb Jewish community in providing food, medicines and clothing for Jews in the concentration camps. -- http://emperors-clothes.com/croatia/encr.htm