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Showing posts with label Parable of the Burning House. Show all posts
Showing posts with label Parable of the Burning House. Show all posts

20140115

Parable of the Burning House & Buddhism Today

One day, a fire broke out in the house of a wealthy man who had many children. The wealthy man shouted at his children inside the burning house to flee. But, the children were absorbed in their games and did not heed his warning, though the house was being consumed by flames.

Then, the wealthy man devised a practical way to lure the children from the burning house. Knowing that the children were fond of interesting playthings, he called out to them, "Listen! Outside the gate are the carts that you have always wanted: carts pulled by goats, carts pulled by deer, and carts pulled by oxen. Why don't you come out and play with them?" The wealthy man knew that these things would be irresistible to his children.

The children, eager to play with these new toys rushed out of the house but, instead of the carts that he had promised, the father gave them a cart much better than any he has described - a cart draped with precious stones and pulled by white bullocks. The important thing being that the children were saved from the dangers of the house on fire.

"Fire" refers to desire and its sinful daughter, lust. Desire leads to anger and hatred if a person's lust is unchecked. Lust for things like money is greed. Lust for sex leads to sexual dysfunction.

Lust for power is the worst of all — this is what the Republicans and their religious right supporters suffer from, due to self-denial and repression of their sexual urges.

"House" refers to the human body.

Thus a burning house refers to a person who is not yet Enlightened.

"Wealthy man" refers to a Buddhist priest who is given spiritual wealth through faith in the Buddha and belief in the core tenets of Buddhism, as well as the core practice of samatha-vipassana. It may also refer to the spiritual aspects of a Buddhist who practices his faith earnestly. Thus meditation provides spiritual wealth that being worldly does not. Indeed, being worldly results in spiritual poverty.

"Many children" refers to his Buddhist pupils. It may also refer to the six consciousnesses of seeing, hearing, smelling, tasting, touching and cogitating (thinking limited to the five senses).

The wealthy man shouting to his children to flee the burning house refers to the Buddhist meditating and discovering what the six consciousnesses are. It also refers to the call of Amida Buddha, the Name-that-calls.

"The children absorbed in their games" refers to the six consciousnesses which are too ignorant to flee the body and come to the safety of the wealthy man, to be under his control.

Not heeding the wealthy man's warning is the lot of a person who has yet to meditate, and cannot control his senses including the use of his mind.

In the second paragraph is the paraphrase of what the Buddha does: he "lies" to the six consciousnesses in order to save them. The three carts pulled by goats, deer and oxen refers to the Three Treasures of the Buddha, the Dharma and the Sangha.

The children coming out of the burning house refers to the six consciousnesses being trained through meditation.

The cart draped with precious stones and pulled by white bullocks refers to samadhi, the mind focused on meditation.

In this parable is the story of a Buddhist who puts his faith in the Buddha, the Dharma and the Sangha. The "lie" that the Buddha tells Buddhists is that by putting faith in the Three Treasures, one is saved from lust. The truth is this: Samatha-Vipassana meditation helps the Buddhist to place the six consciousnesses under his control.

For the Buddha is long dead, the Dharma is rarely preached, and the Sangha organized Buddhism into a religion. Since then, rare is it that the Sangha practices what the Buddha taught. Instead, the Theravada Sangha has lusted for political power, and control who becomes the leader of a nation where the Sangha are king-makers such as Burma, Thailand and Sri Lanka. This is the fuel for the fire, and their houses burn.

In contrast, the Mahayana and the Vajrayana sects have flourished wherever they kept their noses out of politics and instead, led the people to respect the Buddha, Dharma, and Sangha through meditation and optionally chanting the Buddha's name, provided that they do not make a religion of their practice to force upon Hindus, Muslims, and the people who practice other faiths.

Let this be a warning to Buddhists and other faiths. When you turn your faith into a religion, you only cause lust to inflame desire for power and control over others. Instead, strive to turn your faith into no religion by practice of compassion. Then you shall be rewarded with spiritual treasures beyond your imagination.

YMMV

Originally posted: December 24, 2005 10:12 PM PST