My Street version of Japanese Buddhist History From Kukai to today

In this blog entry I'm going to write in my words what I learned about Buddhism in Japan on my own.

While I might meander a bit, you'll get a gist of why I might annoy people with my style of writing. >:)

You will also see why Japanese are born Shinto, live like Buddhists, and despite the current trend with those church weddings, are nominally Christian except for the whipping and the martyrdom. If you're Christian back in ancient times, you might meet up with a Buddhist or Shinto fanatic who might either beat you up or worse, force you to trample on Christian icons to prove you are Shinto.

While that does not happen anymore except when the far-right Shinto fanatic gets rowdy and so jealous of too many church weddings by gullible people who become Christianity.

So gaman, suck in your gut, and drink a bit of sake before you read this entry, because it's brutal. Man, sitting on your ass for the 99 minutes it might take you to read through it may be straight up brutal! Sorry, I kid. :)

Please note that this is a street version of Buddhism in Japan.

Due to my writing style, I am currently going to skip what I forgot and write of what I remember.

Bearing that in mind, Google "Japanese Buddhism" and look for the wikipedia entries. For the adventurous who are learning Japanese, I dare you to use the Japanese characters to find the hidden information on the Japanese version of Wikipedia. It will help you learn why we Japanese are religious, no matter whether it is Shinto, Buddhism and the occasional church weddings. :p

As for the less adventurous I have added a few references pointing to wikipedia articles used in updating this blog post.

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First, we begin with Kukai and Shingon, the Vajrayana gone K-town i.e. Kyoto for political reasons. Though East Asia practices Mahayana Buddhist, Vajrayana was sufficiently compatible with Mahayana to inspire its introduction to Japan by Kukai.

Kukai's inspiration began while learning to memorize Akasagarbha Memory Retention Practice in three months whilst hiding out in Shikoku.

In ancient times, Shikoku was popular for Shinto pilgrims being the most rural of all Japan over a thousand years ago. Today, it's for Buddhist pilgrims. However, that's because the Shinto of today aren't allowed oppress Buddhists. Back in ancient Japan, the Shinto had the right to oppress others if need be due to the divine Emperor dogma.

One day a long time ago, Kukai had a dream in which the Buddha Akasagarbha appeared to him saying: "Go read the Mahavairocana sutra. It is the mother of good magic, and can protect the Emperor."

When he checked out the temple that had a copy of the sutra, Kukai found it was written in Chinese so old that even he had a hard time understanding. Obviously, whoever copied it copied what they couldn't understand as is, even preserving the Sanskrit. So it had major mojo!

On realizing this, Kukai set sail for China to find the monk who knew this sutra to teach him to read Sanskrit and improve his Chinese.

By the time he arrive in China, the monk was on his deathbed. After realizing this man was the only one who could memorize the Mahavairocana perfectly, the old man made Kukai his Successor. Many Chinese monks helped Kukai learn Chinese & Sanskrit well. Then they let him read the Mahavairocana in the raw, in Sanskrit, preserved for centuries.

Thanks to the Tang emperor, who was a Taoist fanatic and a faithful Confucian, the old monk knew esoteric Buddhism was going to die out soon. This realization was contained in the concept of Mappo, which is the Japanese Buddhist term about the Buddhist End of Days, a time when few people will wish to know what the Buddha said, his Four Noble Truths and the Eightfold Path. That dying monk realized that Kukai was the man destined to revitalize faith in Mahavairocana.

Then the monk achieved mahaparinirvana which happens when a Buddhist priest passes away and his body is prepared for cremation, while his consciousness is said to return to the Absolute. Right after succeeding as head monk, Kukai thanked all of remaining monks and left China with the Mahavairocana memorized leaving the country without any scrolls on him.

After the old monk's death, Kukai became head monk, and other monks asked him to wrote the old man's eulogy. It was so well done the other monks helped him learn Sanskrit to faithfully translate the Mahavairocana sutra into Chinese for them. Later, he also translated the sutra into Japanese when he came home.

After that was done Kukai sailed back to Japan, and introduced the Japanese emperor to esoteric Buddhism in the Buddhist sect known as Shingon. Being a superstitious man who believed in magic keeping the empire going, and the crops and women fertile, the Emperor willingly became his best pupil.

Overall though, Shingon Buddhism didn't find popularity among the people because it was for the elite. Its mojo just couldn't be learned overnight.

Later on, Shingon would become popular for accepting a devout nobleman's family's child to a nunnery or a monastery. Pretty soon, power brokers like shoguns and their samurai security guard guards were getting into this trend.

Isn't it amazing how the laws of karma can be abuse? ;)

In ancient Japan, the elites may have originally been foreigners themselves who needed to invent a class system to separate themselves from the common people, who originally may have been the conquered people, and were destined to remain peasants.

Above them were boss men called merchants. Usually they became bosses of villages because business leads to relations with samurai, the level above that. The samurai originally body guards of Emperor, later shogun and other nobles and later merchants.

It is said that noble families were of two kinds: originally they arrived from Formosa (today's Taiwan) and possibly Ryukyu Island. Later they came from Korea — most likely from Paekche. When Kukai was born, they came from Korea, and married into the Emperor's family and his first cousins.

That's Feudalism 9th century style.

If you mention this to a knowledgeable Japanese national, then he might reply "Korea never contributed to the lineage of our Emperor, and they never appreciated all we did for them when we occupied Korea before the war." That's true, but I never said they did. It would make sense for the Imperial bloodline pure "Even so," he'll add, "that's OK now since we give all Korean musicians their big break to fame and fortune by introducing them to JPOP fans all across Japan!" What he means is, "I don't believe your BS about Japanese emperor lineage because it causes cognitive dissonance to listen to your crackpot theory about the pure line of emperors who were Japanese first! You're dissing my main god and that's not right! Oh, and you just implied the shoguns were not native to Japan!"

At this point in the conversation, it is preferable to agree politely and not argue the point. A wise man lives a long life when he is tactful when in dialogue with learned men.

Moving right along...

Even though the peasants had to produce food for the needs of each fiefdom, according to the understanding of the noblemen, it is not acceptable for peasants to learn Buddhism due to their coarse nature. It was more appropriate for Buddhist priests — usually of the noble class, and sometimes of the samurai class, provided they gave up the sword — to perform Buddhist rites for the lower classes (peasant and merchant) after accepting their offering, be it produce, food, or even their children.

In the case of Shingon, it became a respected Buddhism due to the superstitious nature of the elite.

Even the Shinto priests learn some Buddhism while gossiping over sake. That might lead to a lot of trouble like wars due to professional jealousy since Buddhism was considered a foreign religion that was not good for anything but monks on a mountain.

See what happens when a religion becomes organized? ;)

Because a few of the Japanese nobility's sons who became monks were just biding their time until they became the new power brokers, Buddhist monks on a mountain made an army of sohei (warrior priests) to protect their interests from the rival Shinto priests, who had the backing of the oldest family of samurai.

Yet Shinto priests controlled a faction that led to the myth of divine emperor, and had originally tried to drive out Buddhism because the emperor lacked faith in the Buddha and lost face when a foolish Shinto priest who adopted Buddhism didn't know the magic words and couldn't stop a small plague or even keep crops and women fertile. In response, the Shinto faction took the bell donated to the Buddhist faction and threw it into a marsh.

And thus began a rivalry with Shinto, the way of the gods, and Buddhism, the way of the Buddha that was only ended when the shogun in later times made Buddhism a school of Shinto with the Buddhist pantheon of gods, buddhas and bodhisattvas being whittled down to a more manageable handful rather than the whole thing.


In time Shingon was followed by the adapting of T'ien T'ai Buddhism from China and making it their own as Tendai Buddhism. Yet the nobleman Buddhist priest still offered himself an intercessor in the form of Buddhist priest for the common people with the usual exchanging of offerings such as food, goods or child for much-appreciated assurances about afterlife.

Other forms of Japanese Buddhism also arrived, but those warrior priests were getting feisty.

Then it happened: a monk decided that Tendai Buddhism was good for nothing because the playboy sons of samurai were biding their time in the monastery during the day and sneaking out to enjoy the usual pastimes of rich kids.

His name was Honen. He formed Jodo Shu, which represent a Buddhism around a Buddha whose early worship originated in Gandhara Kingdom of western India (1500 BCE to 11th Century CE) called Amida Buddha.

This Buddhism states that if you chant the name of this Buddha Amida you get reborn in a land of bliss where you listen to the Buddha preach the dharma until it's time to be reborn again.

One of Honen’s star pupils was Shinran. He too was fed up with the shenanigans of Tendai opening the gates to rich kids who never learned the dharma but wanted to fight with you to the death just because you wanted to learn the dharma in earnest rather than sneak out, have a few brewskies and return to the temple before the head priest locked the gate.

One day Shinran had left his life at the Tendai on a retreat at a famous temple in Kyoto. It was a Shinto temple, but had a Buddhist monk running things, because the Shinto priests were out at Nara for their own safety to cater with the nobles who were their patrons.

One night, Shinran was allowed to sleep rest after helping out with cleaning the place and other work, like explaining that there's not much difference between Buddhism and Shinto practice, because the Buddha had conquered the Shinto gods and now they work for Buddha.

That night he dreamed of Prince Shotoku who is considered an incarnation bodhisattva (angel) of of Avalokiteshvara, who has a male and a female form due to his gender-free form. He was an interesting bodhisattva that might appeal to gay Buddhists and straight Buddhists today.

Overall, in ancient times, we might view Japanese noble men and women as pansexual with limited opportunity to be heterosexual, homosexual, bisexual and of course, transgender. Even so, they had Japanese terms for sexuality and gender that are less precise than the ones the modern world uses.

In Japan, Buddhism got in the way of all that because if you sent your kids to a nunnery and a monastery, they would only know their fellow gender kind and not marry, have kids and follow their father's wishes about a career.

Shinto is all about fertility - end of story. Hence all of the gossip by Shinto priests that sometimes led to war.

In the dream, Prince Shotoku said to Shinran, "Go talk to Honen. He knows the way to enlightenment to free the common people from ritual."

So he did that, got tutored and began preaching the Nembutsu cult's message.

when the monks of Tendai heard about it through their contacts, they instructed their warrior priests to talk to these potential rivals, who preached to commoners and nobles alike, about a novel approach to salvation by chanting the Nembutsu ten times rather than making an offering to priests of Tendai, thus assuring of rebirth in the Pure Land of Bliss.

Each side of this battle claimed that the Pure Land is the land that all living beings go, but they differed in who gets to go there. Though the Nembutsu cults said that anyone can be reborn there in the afterlife if they recite Nembutsu ten times. Tendai said only a priest recite for a devoted peasant or merchant.

Most likely, they either read the sutras wrong or adapted the intercessor aspect of Tendai priest from the Shinto.

Eventually a couple pupils of Honen got executed because they were bad boys with slippery tongues, and annoyed the Tendai school and their political allies in Kyoto.

As a result of this tragic turn of events, Honen was banished mainly because by that time in Japanese history, the Buddhist precept of not killing a sentient being was considered a useful social more.

Additionally Shinran was banished because he didn't argue with the warriors priests either. There were also other students of Honen who didn't argue and thus they just carried on their own. Most of this latter group each formed their own separate schools of Nembutsu Buddhism, but later they were absorbed into both Jodo Shu and Shinran's Jodo Shinshu with most of them being absourbed into Shinran's.

Jodo mean Pure land School; Jodo Shinshu means Pure Land School of Truth or True Pure Land School. However, I think they were named much later than has been written because putting the schools' names on a temple might have annoyed the Tendai monks.

Additionally, a new rival of both Jodo Shu and Jodo Shinshu, the emperor-worshipping Nichiren became popular for his firebrand style of proselyting. After many trials with the noble court, Nichiren started to be critical of Jodo Shinshu, so the ruling elite reduced their persecution of him.

We now leave this history and segue into the modern era circa WW2.

Back then Japan's military government pressured the Japanese Buddhist community into compliance, except for the Nichiren lay Buddhist organization Soka Kyoiku Gakkai, whose leadership was jailed, including Soka Gakkai founders Makiguchi and Toda.

After the war, both men went on to make Soka Gakkai the strong humanistic Buddhism that shines around the world as Soka Gakkai International (SGI).

During the modern era, Jodo Shu and Jodo Shinshu leaders were pressured by military police to play by the rules during WW2 and not saying peace is better than war.

Anyone faithful to Amida and knew the truth about militarization (it steals boys from families and now the crops can't be picked so the elites, now secular militarists, can be well fed while the common people starve and are oppressed by the elites.

It is said the faithful Shin Buddhists had a woman who was arrested on trumped up charges for helping starving children and protecting her fellow Buddhists from paranoid military men who thought learning about Amida is a traitor's way because only Shinto would help them win the war against British India, and especially the Americans.

According to Shinto rhetoric, Buddhism might still be a foreign religion. You know how rabid fanatical military types can get in the Far East, like that communist leader Mao, who purportedly was of a son of a farmer.

So this lady suffered in prison, but survived and her followers of fellow Shin Buddhists welcomed her home. After all, by then Japan was occupied by the US.

I present the case of this lady because it shows that, contrary to propaganda in the Americas, some of the Japanese Buddhists were never enemies of peace in wartime Japan.

Returning to Buddhism proper, Mahayana in particular comes in different flavors, but it's the meditation that's been helpful when -simplified- the religious parts are filtered out, inspiring even psychotherapy such as cognitive behavior therapy & dialectic behavior therapy.

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Originally posted: October 29, 2012 10:14 AM PDT

Reference:

Japanese Buddhism: http://en.wikipedia.org/wiki/Buddhism_in_Japan
Gandhara: http://en.wikipedia.org/wiki/Gandhara

Amae defined

Shinto — the Way of the Gods — defines Amae as the childlike dependence on a merciful compassionate mother which is reflected in Shinto and Kwannon.

Yet amae is the sweetness of a mother's love shown towards her child in which she only asks him to care for her in her old age, even when it sounds like scolding to a Westerner.

If you are Japanese but born anywhere else in the world and it sounds like scolding, then perhaps you need to find the Japanese in you.

Were you truly Japanese at all, you would forgive your mother even when she sounds like she is rude to you.

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Original post: February 17, 2014 2:28 AM

My religion has a lot of flavours

I'm a deistic panentheist with a respect for the whole universe, and all sentient beings including me and you, that based on realizing reality (life, the universe and everything) is God (the Absolute).

Then a person might ask me: what of good and evil?

Well, that's like having a magical coin: one side's good, the other side' evil, and the creator of that coin is God who symbolizes moral judgment.

"What about salvation?" another person might ask.

If there is a God, and given that God created the soul within me, which was loaned to me at birth, and knowing that my soul returns to God (with interest), then my mindful practice of unconditional love is in effect a form of salvation in itself.

For the process involved in practicing that love is in effect salvation.

Thus the story of Jesus serves as an inspiration to people who want to know God.

However, the closest thing to God as the Absolute is the description of Heaven!

Essentially, my religion has the following flavors: a Buddhist panentheism in which an almost infinite number of universes exist with an infinite number of Buddhas willing to instruct all sentient beings in their infinite number of Pure Lands, and an infinite number of bodhisattvas able to help all sentient beings awaken to the truth. In this multiverse there also exists the Absolute, which is the closest I get to God.

In practicing Buddhism, Buddha Recitation and meditation are the main parts of the mindful practice that I use to "worship God". This is a worshipless worship since it is empty of worship. It would be incorrect to call Buddha Recitation worship when it is done to remind me of the Buddha. Hence it is called Buddha Remembrance.

Perhaps intellectually understanding a Buddhist concept such as the Absolute is a form of worship, but it too is a worshipless worship since the Absolute transcends a dualistic notion of God. As well, intellectual understanding of a concept has no element of worship.

Calling understanding worship is incorrect. Rather, it is a part of the process of learning.

Returning to mindful practice, it consists of Buddha Remembrance to pay homage to the Buddha, and meditation to help calm my mind. Once my mind is calm, the clear mind arises to help me to the next level of meditation, insight.

With clarity of mind, I am able to attain the samadhi of loving-kindness, that single-minded insight symbolized by the boundless light of Great Wisdom that is Amida and the boundless life of Great Compassion that is Amitayus, both of whom are the dual aspects of Amida Buddha.

Thus, my religion has a lot of Buddhist flavors, and the only sparkle of God is the Absolute which might be similar to the Christian heaven. As a deist, I accept the Christian heaven as a place where all its members live eternally in Jesus. However, Jesus and God are not a part of this Buddhist multiverse, for the Christian Heaven and Hell dwell in their little universe.

What connects God to the Buddhist multiverse is loving-kindness, for both Amida Buddha and Jesus are symbols of the unconditional love known as loving-kindness.

As you can tell, my religion is a panentheism with a deistic component of which the Christian universe as described exists outside of the Buddhist component. Additionally, the deistic component has a respect for the Shinto deities but without any worship of them, because they exist only on an intellectual level.

Were I to practice Shinto it would be best expressed in dance, usually to the tune of Asian music, preferably the Yoshida Kiyoshi's Rising Sun, complete with shamisen and taiko drums.

As well, I have a respect for Veershaivism, the Lingayatism of Basavanna, the Shiva saint of 12th Century India.

As you can tell my religion has a lot of flavours.

The Entrance to Hell

Believe it or not, to most born-again Shinto followers, this is the entrance to the Land of Yomi, the mythological country of Ne-no-kuni, The Land where ancestors Sleep.

"Yomi is ruled over by Izanami no Mikoto, the Grand Deity of Yomi (Yomotsu-Ōkami 黄泉大神). According to Kojiki, the entrance to Yomi lies in Izumo province and was sealed off by Izanagi-no-Mikoto upon his flight from Yomi, at which time he permanently blocked the entrance by placing a massive boulder (Chibiki-no-Iwa 千引の岩) at the base of the slope that leads to Yomi (Yomotsu Hirasaka 黄泉平坂). Upon his return to Ashihara-no-Nakatsukuni, Izanagi noted that Yomi is a "polluted land" (kegareki kuni). This opinion reflects the traditional Shinto association between death and pollution." -- http://en.wikipedia.org/wiki/Yomi


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Pure Mind, Beautiful Japanese Heart

Shinto priest: "What is a beautiful Japanese heart?"
Jodou Shinshuu practitioner: "A pure mind whose cry is that of Amida calling."

Material and Spiritual Existence for the Shin Buddhist

In Shinto, there is no faith in the concept of the absolute one god who is the creator of both nature and human beings. The ancient Japanese had never divided material and spiritual existence, but considered that the both were inseparable, seeing everything to be spiritual. -- Jinja Shinto: The Concept of Kami http://www.jinja.or.jp/english/s-4c.html

Likewise too, in Jodo Shinshu - Shin Buddhism - material and spiritual existence are as one.

Though Amida Buddha is the object of worship, He is not the absolute one god and nor does he create both nature and sentient beings.

Rather, Amida made 48 vows which he kept, to create the Buddha world called the Pure Land of Bliss.

Thus the Pure Land has only a spiritual existence i.e. it exists in spirit and has many excellent qualities mentioned in the sutras.

For a Pure Land devotee, the mind purified by devotion to Amida through the Name-that-calls is at one with both material and spiritual existence.

In her heart-mind, the Pure Land of Bliss is here and now.

The Story of The Bear(story)

As her shining yellow face shone, morning had broken free of the darkness of night. I looked from the castle window on her, blinded. Overhead the cuckoo announced its presence from a treetop somewhere.

Asahi - the morning face of our Emperor's heavenly ancestor. Or, so the priests claim.

In my old age I am not so cowed to believe them, having tasted of Kannon and the Middle Way.

Yet the power of the Godly Path is held by shaman queen and priests alike. It was like many moons ago when this land of the sun goddess was named Wa with Himiko as queen. In those days she was rarely seen, as the priests managed the intricacies of the Godly Path.

Long ago were those ancient days, when I was but a babe. My parents were of Ainumushiri royal stock, cousins to the Wolf King. They named me The Bear, in honor of their totem.

We lived on the sacred island of the Inland Sea. This is the seat of power of the Emishi, the southern branch of Ainumushiri. Our northern cousins were more nomadic, with a vast territory extending to the land of snow and ice. As well, they had an extensive trade route into the Middle Kingdom, all the way to the mythic ancestral home in the Altai.


Yet, in the eyes of the Yamato invaders, we are a primitive people. They had defeated us to form their kingdom, keeping fallen warriors as the Emperor's imperial guard, watched over by their Shinto masters.

These fine men of the Godly Path celebrate ritual purity for the sake of the five sacred grains. They were willing to spill innocent blood in internecine warfare between clans to perpetuate the Sun Goddess.


Today, I am the descendant of the gods, of heaven and earth. It is karma that brought my earthly parents together to beget me. Now I serve my Yamato allies.

Our Emishi brethren are hostages at the palace, in spite of guards being of the same blood. This keeps their clans under control. In time we will conquer this land and make peace with our Yamato allies.

As heirs of the Wa dynasty, the victory of Yamato is assured.

Kami and Karma

Kami is the spiritual energy of ancestors that transmigrates from original ancestors and/or clan ancestors through successive generation.

This is what is meant by 'karma only transmigrates', the major tenet of Buddhism. It thus has nothing to do with the West concept of soul and the misconception of soul transmigration.

For the soul is a pagan concept stolen from neo-Platonian philosophy based on mere animism i.e. the body is host to anima/animus which is spiritual.

Amaterasu defined

According to Shinto mythology, Amaterasu is the Sun Goddess,

Susano-o and the Serpent (poem)

Give me 100 jugs of the best rice wine,
and I will make this serpent mine.
Let him smell it and taste me,
believe me, given the chance, I will not waste it.

Die, drunken serpent, die!
You ate seven maidens,
you shall not eat the last one,
for she is mine, mine, mine, mine!

I'll rip you to shreds with my precious sword,
put the boots to your scaly flesh,
for to this beautiful maiden's parents
have I given my word.

Die, drunken monster, die, die!
I've save the last maiden for myself.
You'll eat no more, and go to your death.
For she is mine, mine, mine!

Encyclopedia of Shinto

In the Encyclopedia of Shinto introduces the Way of the Gods, its shrines, kami, and the native mythology of Japan