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A Meditation on the Lord's Prayer

In this article I shall quote the Lord's Prayer and interpret it according to what I have learned about the Bible. If this interpretation differs from any other official interpretation, then it is to glorify God and bear witness to the return of the Messiah, the Son of God, Jesus Christ.

First let me introduce the first part of the prayer:

Our Father, who art in Heaven
Hallowéd be thine Name
Thy Kingdom come
Thy Will be done
On Earth, as it is in Heaven.

In the first five lines of the Lord's Prayer is the promise that the Kingdom of God will come upon us, though it be without warning. This is a distant reference to the Millennial Age when Christ will rule over the Earth before the End of the (Latter) Days is upon us.

These five lines have been written in my heart as the penultimate Millennial Promise of God sung by the angel of song.

In the second part of the Lord's Prayer we have:

Give us this day our daily Bread,
and forgive us our trespasses
as we forgive those
who trespass against us
and lead us not to temptation
and deliver us from evil.

Contained in the first line of this part of the Lord's Prayer is the transubstantiation of the body of Christ from the bread of sacrament. Although we as Christians have sacrament on the Sabbath — the day of rest — it represents the renewal of the covenant and reminds us to remain repentant — and thus refrain from sin.

In the third and final part of the Lord's Prayer is the acknowledgement that the Kingdom, the power and the glory is of God, which lasts for a long, long time.

For thine is thy kingdom,
the power and the glory,
Forever and ever.


With respect to the history of Christianity — founded by Jesus and written by Luke, it is like the history of ancient Rome — founded by Romulus and written by the Roman historian Dionysus — and the history of the Hebrews — founded by Moses and written by the historian Josephus — with each founder being born from God.

For Romulus was born by the river Tiber, while Moses came floating down the Nile and Jesus was baptised in the River Jordan.

Over the past two thousand years his being born from God has become the literal truth in the Christ's story as an established Truth that frees all of humanity who accepts Jesus as their savior from their past sins in apostasy, now ritually cleansed away by baptism, provided that they "go and sin no more."

That provision — to go and sin no more — is the essence of repentance.

Afterwards, repentance becomes an ongoing process that is sanctified by weekly church meetings on Sunday, and by daily prayers based on scripture. Indeed, the weekly taking of sacrament of bread and water that symbolizes the body and the blood of the Christ renews their covenant with God. That covenant consists of following the commandments of their church and the observance of fasting and taboos of the respective religious denomination.

In the case of LDS theology, their taboo that addresses addiction consists of no coffee, tea, alcohol, tobacco, or illegal drugs.

Additionally, the taboo regarding the law of chastity implies no coveting of another person for immoral purposes, such as fornication, be it heterosexual or homosexual. This also includes adultery, including that of the heart e.g. looking upon another person as a sexual object. Finally, there is a taboo against masturbation and pornography.

I can see wisdom in making these things taboo: having no money to buy energy drinks prevents temptation of alcohol, tobacco and illegal drugs.

With respect to chastity, my choice of the term "coveting" means the wanton desire to use another person for sexual purposes. Fornication implies a sexual act. As for masturbation, the avoidance of pornography is the result of the taboo against it.

Indeed, the study of the Scriptures — the Bible (Old Testament and New Testament) and the LDS scriptures (Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price) — is purported to be an inspiration to keep the law of chastity.

Though I prefer a cold shower now and then.

Returning to the first part of the Lord's Prayer, I still hear it being sung as though by an angel of song who clearly sings the promise of Jesus Christ to return to rule over the Kingdom of God in the Afterlife when End of Days is upon us.

Our Father, who art in Heaven
Hallowéd be thine Name
Thy Kingdom come
Thy Will be done
On Earth, as it is in Heaven.


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