If you have only effort, you have all Dharmas,
But if you have only laziness you do not know any Dharmas. — Geshe Kelsang Gyatso
With effort, anything is possible. Although one may be limited by physical strength, with mindful practice the mind is capable of anything.
Last night I went out to visit Vancouver. Since my habit is to take pictures with my smartphone camera, most of my night was spent taking pictures of my trip into Vancouver and of the city itself.
First I went down to English Bay. Then I returned to Robson Street and Howe Street, near Chapters Book.
At Chapters, I looked around until I found the Rubaiyat by Omar Khayyam, which I got for a bargain: $2!
This is the fifth edition of the Rubaiyat.
Contrary to popular opinion, the Rubaiyat is not about drinking wine. What wine represents in the verses is the Divine and is akin to the Holy Spirit in Christianity.
Returning to the Buddhist quote regarding effort, "Dharmas" refers to phenomena. For the phenomena that effort brings is inspiration.
After reading the Rubaiyat, I felt inspired to write the poem preceding this article, We are All One.
As well, inspiration helped with the effort to create my newest music video to post on Youtube using pictures I took last night.
With effort, you could have anything,
Be it peace of mind or happiness.
All it takes is faith in the Buddha,
and belief that Buddha Nature is Emptiness.
The Rubaiyat: http://classics.mit.edu/Khayyam/rubaiyat.html
Analysis of Rubaiyat: http://www.peejeshare.com/essays/analysis-rubaiyat-omar-khayyam-8825
Showing posts with label Suchness. Show all posts
Showing posts with label Suchness. Show all posts
20130121
Dhyana
Hui Neng said:
In our system of meditation,
we neither dwell upon the mind
in contradistinction to
the Essence of Mind nor upon purity.
Nor do we approve of non-activity.
As to dwelling upon the mind,
the mind is primarily delusive;
and when we realize that it is only a phantasm
there is no need to dwell on it.
As to dwelling upon purity,
our nature is intrinsically pure;
and so far as we get rid of all delusive 'idea'
there will be nothing but purity in our nature,
for it is the delusive idea that obscures Tathata (Suchness).
If we direct our mind to dwell upon purity
we are only creating the delusion of purity.
Since delusion has no abiding place,
it is delusive to dwell upon it.
Purity has neither shape nor form;
but some people go so far as to invent the 'Form of Purity',
and treat it as a problem for solution.
Holding such an opinion, these people are purity-ridden, and
their Essence of Mind is thereby obscured.
Those who train themselves for 'imperturbability' should,
in their contact with all types of men,
ignore the faults of others.
They should be indifferent to others' merit or demerit,
good or evil, for such an attitude accords with
the 'imperturbability of the Essence of Mind'.
A man unenlightened may be unperturbed physically,
but as soon as he opens his mouth he criticizes others and
talks about their merits or demerits, ability or weakness,
good or evil; thus he deviates from the right course.
On the other hand, to dwell upon our own mind or
upon purity is also a stumbling-block in the Path.
In our system of meditation,
we neither dwell upon the mind
in contradistinction to
the Essence of Mind nor upon purity.
Nor do we approve of non-activity.
As to dwelling upon the mind,
the mind is primarily delusive;
and when we realize that it is only a phantasm
there is no need to dwell on it.
As to dwelling upon purity,
our nature is intrinsically pure;
and so far as we get rid of all delusive 'idea'
there will be nothing but purity in our nature,
for it is the delusive idea that obscures Tathata (Suchness).
If we direct our mind to dwell upon purity
we are only creating the delusion of purity.
Since delusion has no abiding place,
it is delusive to dwell upon it.
Purity has neither shape nor form;
but some people go so far as to invent the 'Form of Purity',
and treat it as a problem for solution.
Holding such an opinion, these people are purity-ridden, and
their Essence of Mind is thereby obscured.
Those who train themselves for 'imperturbability' should,
in their contact with all types of men,
ignore the faults of others.
They should be indifferent to others' merit or demerit,
good or evil, for such an attitude accords with
the 'imperturbability of the Essence of Mind'.
A man unenlightened may be unperturbed physically,
but as soon as he opens his mouth he criticizes others and
talks about their merits or demerits, ability or weakness,
good or evil; thus he deviates from the right course.
On the other hand, to dwell upon our own mind or
upon purity is also a stumbling-block in the Path.
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