I give thanks to the Buddha, for his role in helping us.
I give thanks to the Dharma for dependent arising explains the Four Noble Truths to us.
I give thanks to the Sangha who wrote the sutras that guide us.
When it feels like your heart has broken
free of your mind's gentle embrace,
make them whole again with breath meditation,
mantrayana and devotion to the Buddha.
May the comprehensive love of Amida tame the mind.
May the great compassion of Avalokiteshvara heal the heart.
May the active security of Mahasthamaprapta protect
one's Buddha Recitation and be mindful of Amida.
For the heart-mind, being the Bodhi Mind,
may only be formed from feelings and reason
being acted upon by one's sincere belief
that all sentient beings are our mothers!
Namu Amida Butsu
Inspired by the Journey to the West, Gandhara is devoted to both Western and Eastern Truth.
ਵਾਹਿਗੁਰੂ - Hail the Lord whose name eliminates spiritual darkness.
Om Ganeshaya Namaha (ॐ गणेशाय नमः) - Homage to Ganesha.
Unconditional love tranquilizes the mind, and thus conquers all.
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Showing posts with label devotion. Show all posts
Showing posts with label devotion. Show all posts
20130213
Healing the Broken Heart Through Faith and Belief (poem)
Labels:
Amida,
Avalokiteshvara,
Bodhi Mind,
Buddha,
devotion,
dharma,
disciple,
guru,
heart-mind,
heartmind,
Mahasthamaprapta,
mantrayana,
Sangha
20090826
Meditation on Friendship
Friendship transcends personal cliques. Indeed, a good friend is more likely to support unrelated friends of good standing than that unrelated person's group of fair-weather friends, some of whom might assure him of their undivided loyalty and devotion, only to lose their support when their devotion and loyalty is called into question by circumstances.
If we had no friends, then even our mothers would abandon us. For the friendless are the odd Johns of society, and few people tolerate them.
Yet I can tolerate all people, because I believe strong that to deny an offer of friendship based on who you (don't) know, one would have to have only the potential to understand the concept, not the ability to "be a friend to all and enemy to none".
In order to be a good friend, one ought to keep the ancient adage at heart: "Keep your best friend at arm's length, and your greatest enemy nearby."
If we had no friends, then even our mothers would abandon us. For the friendless are the odd Johns of society, and few people tolerate them.
Yet I can tolerate all people, because I believe strong that to deny an offer of friendship based on who you (don't) know, one would have to have only the potential to understand the concept, not the ability to "be a friend to all and enemy to none".
In order to be a good friend, one ought to keep the ancient adage at heart: "Keep your best friend at arm's length, and your greatest enemy nearby."
Labels:
circumstantial ethics,
common enemy,
devotion,
fair-weather friend,
friendship,
good friend,
loyalty,
people,
situational ethics,
society
20051211
The Teaching of the Buddhas
Right speech, harmlessness,
Restraint in speaking ill of others,
Moderation in food, at peace in remoteness and solitude,
Devotion to higher meditation.
This is the teaching of the Buddhas.
-Dhammapada 185
Compare to Thanissaro Bhikkhu's translation of the Dhammapada:
Not disparaging, not injuring,
restraint in line with the Patimokkha,
moderation in food,
dwelling in seclusion,
commitment to the heightened mind:
this is the teaching
of the Awakened.
The Patimokkha consists the rules for Buddhist monks: http://www.vipassana.com/canon/vinaya/bhikkhu-pati.php
For everyday life, the Five Precepts are more easily followed: http://en.wikipedia.org/wiki/Buddhism#The_Five_Precepts
Restraint in speaking ill of others,
Moderation in food, at peace in remoteness and solitude,
Devotion to higher meditation.
This is the teaching of the Buddhas.
-Dhammapada 185
Compare to Thanissaro Bhikkhu's translation of the Dhammapada:
Not disparaging, not injuring,
restraint in line with the Patimokkha,
moderation in food,
dwelling in seclusion,
commitment to the heightened mind:
this is the teaching
of the Awakened.
The Patimokkha consists the rules for Buddhist monks: http://www.vipassana.com/canon/vinaya/bhikkhu-pati.php
For everyday life, the Five Precepts are more easily followed: http://en.wikipedia.org/wiki/Buddhism#The_Five_Precepts
Labels:
Buddha,
Buddha Dharma,
Buddhadharma,
devotion,
Dhammapada,
Five Precepts,
harmlessness,
inner peace,
meditation,
moderation,
Pattimokkha,
right speech,
spiritual awakening
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