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Showing posts with label Tara. Show all posts
Showing posts with label Tara. Show all posts

20130406

Dakini: the Wrathful Form of Tara

As a Buddhist, I do not view the opposite sex like my fellow sentient beings do.

Although I admit to objectifying women, I try not to make a habit of telling other men within earshot of women.

For those of you who remember the pictures of naked women, women showing cleavage, and the the picture of the shapely cosplay woman which I called "dakinis", a dakini is a celestial being, separate from Tara, who was originally an Indian goddess who vowed to be reborn as a bodhisattva in the Realm of Desire consisting of the six realms of the hells, hungry ghosts, animals, humans, demons/asuras/demigods, and gods.

Am I saying that Tara walks among the sentient beings who dwell in the human realm?

Yes, that was included in her vow to be reborn in the human realm out of compassion for all sentient beings. Her task is to Help human beings to realize their purpose in life, which is to be of service to others, and to be helpful to all sentient beings, regardless of whether they are animals or human beings.

For Tara represents both the teacher and the nurse, and even the people welcoming you at Walmart.

And what are dakinis? They are the wrathful form of Tara who are able to dance high up in the sky. For they are Skywalkers.

I am sure Star Wars fans will pick on that: Luke Skywalker's last name was borrowed from the term that describes a dakini.

As well, "sky" symbolizes the freedom of space. It also suggests another freedom that Westernized people might object to, depending on their culture and upbringing. I am referring to the freedom of being unclothed and dancing naked in the sky.

Please note that I have associated a dakini with Tara, with the latter being the closest thing to a Buddha, for she is a bodhisattva out to save all sentient beings.

However, I refered to the two young women as dakinis for wearing little or no attire, as it helps me to keep my distance from lust. By keeping my distance, I hope to avoid being reborn in the hells both literally as I would rather go to the Pure Land, and figuratively i.e. by making inappropriate comments about either lady.

For having an open mind is a dedicated skill involving controlling one's secret wish to kill a person for speaking inappropriately. I am sure this is why chat features on GooglePlus are useful to privately talk with another member who is in my circle, if I so desire.

However, I have had my fill of chat using Facebook, Microsoft Messenger and Yahoochat as well as chat services on other web forums.

If I wanted to chat one-to-one with a woman, then it'd be IRC on the #sex channel of dalnet. However, there are children who would kick me off chat on dalnet, thus proving "absolute power corrupts absolutely" and confirming that most of the time, children do not have open minds.

Returning to dakinis and Tara, it is quite possible that Tara "magically" created clones of herself, as there is a White Tara, a Blue Tara and a Green Tara. There may also be yellow Tara, but I have yet to hear of a Red Tara.

In this way, she could enlighten more people than as plain vanilla Tara.

I have read in a Chinese sutras about a multitude of buddhas in their Pure Lands. So it stands to reason that there are a multitude of bodhisattvas as well as dakinis.

If even one god or demigod were to have the Buddhadharma preached to him, then it would lead to rebirth in the human realm.

Sometimes a Buddha will do that so that all sentient beings bond to the Buddha, and protect that Buddha from non-believers — an avatar of a sentient being who was non-human would be reborn as human, and might remember his life in the realm of god. However, even when an avatar of a god cannot remember her past life, she will eventually become a Buddhist.

After making a commitment to Buddhism and following the precepts, she may attain the past life samadhi. Even so, that happens after decades of mindful practice, both meditation and the works of charity, including volunteering at the Buddhist temple of which she is a member.

For the siddhi of past life memories takes a long time to be acquired since everything that happens to a devoted Buddhist practitioner is supposed to prepare you for that. If it is done within a setting that has no cultural means of such preparation, then surely we live in the age of Mappo —the degenerate age when only the Pure Land practice of Buddha Recitation is the sole means to be assured of being reborn as a bodhisattva and much later, a Buddha.

However, it is said that worship of dakinis and of Tara in any of her forms, be it spiritually/supernaturally or worldly, earns merit for the Tibetan devotee. Though, I am NEVER going to worship a woman dressed up as one, face-to-face.



References

Tara as tantric deity: http://en.wikipedia.org/wiki/Tara_%28Buddhism%29#T.C4.81r.C4.81_as_a_Tantric_deity

20130301

Four Popular Bodhisattvas of Compassion

In Buddhism, the devoted practitioner develops the Bodhi Mind on hearing the Dharma.

The Bodhi Mind consist of the determination to achieve Buddhahood and the aspiration to rescue all sentient beings.

Arising from the aspiration to rescue all sentient beings is the concept of the bodhisattva.

According to certain schools of Buddhism, the four most popular bodhisattvas are Avalokiteshvara, the Taras, Manjusri, and Ksitigarbha.

Avalokiteshvara is the most popular bodhisattva, being the symbol of compassion. In his female form, popular in China, she is called Kuan-yin; and in Japan, as Kwannon or Kannon. She is known as the spiritual mother of all sentient beings.

In Tibetan Buddha, Avalokiteshvara is the essence of the speech of all the buddhas and the incarnation of their compassion.


The Taras are most popular in Tibet. They range from two (the white Tara, which is represented by the white lotus symbolizing day, and the green Tara, which is represented by the blue lotus symbolizing night) to as many as 21 Taras.

In all of her many forms, Tara represents compassion and enlightened activity.

One form of White Tara in Tibetan Buddha is White Tara Wishfulfilling Wheel. She is associated with longevity and one of the three deities of long life.

Green Tara is the popular form of Tara in Tibetan Buddhism. She represents protection of the disciple by the Buddhas.

Overall, Tara presents prosperity.

Today, Tara practice has been introduced to the New Age religions in the West.

It is said that in ancient Tibet that every virtuous and pious woman is the incarnation of Tara.


Manjusri is another popular bodhisattva in Buddhism. He represents wisdom, intelligence and willpower. In Buddhism, Manjusri is the spiritual father and mother of bodhisattvas.

Known as the King of all tantras in Tibetan Buddhism, Chanting the Names of Manjushri is a famous praise of the bodhisattva.

Adoration of Manjusri empowers his devotee with divine wisdom, mastery of the Dharma, an infallible memory, mental perfection, and eloquence.


Ksitigarbha is known as the bodhisattva of hell. He consoles the beings in hell.

Motivated by compassion, he delayed becoming a buddha so that he could help the beings destined through their karma to rebirth in hell.

References:

Bodhisattvas of Compassion: http://www.buddhanet.net/e-learning/history/b_fbodi.htm
Avalokiteshvara: http://www.rigpawiki.org/index.php?title=Avalokiteshvara
White Tara Wishfulfilling Wheel: http://www.rigpawiki.org/index.php?title=White_Tara_Wishfulfilling_Wheel
Tara: http://www.rigpawiki.org/index.php?title=Tara
Chanting the Names of Manjusri: http://www.rigpawiki.org/index.php?title=Chanting_the_Names_of_Manjushri

20130223

Bodhi Mind as The Mother of Liberation

Clearly aspiring for buddhahood, the disciple arouses the Bodhi Mind, for the sake of all sentient beings — like a bodhisattva incarnated as a Buddhist worthy of nirvana who postpones it to help others — with the determined longing to attain complete enlightenment — like a buddha who has achieved the state of perfect enlightenment, nirvana.

Compassion is the cause of Bodhi Mind, while the root of compassion is loving kindness.

Through the practice of loving kindness, the Bodhi Mind is aroused with clear determination for buddhahood and aspiration to be a bodhisattva to help all sentient beings.

To develop loving kindness, imagine your mother right before you while the following thought is brought to mind,

"My kind mother produced this body I have, an effort which caused her a lot of hardship and trouble. She gave me this precious life, taken care of me, and performed every single action needed for my survival in this world.

"Regarding me with a love greater than she had for her self, she protected me, and gave me all the help and support that I needed to grow up. When threatened by harm, she protected me, which is a great kindness. It would be truly amazing if my mother was happy and at ease, but it is not just my present mother — in all my countless lives, I have had mothers who have done exactly the same, loving mothers who have bestowed on me the same kind of help and love.

"This happened not only once, as a mother, but also countless times as a friend, a lover, and a companion. All these people have helped me in all kinds of ways. Thinking of my mother who is very dear to me and helped me, I now want to return her kindness."

Aroused in our hearts by such a thought, loving kindness should become a distinct and truly real feeling.

References:
  • Tulku Urgyen Rinpoche & Tulku Adeu Rinpoche, Skillful Grace: Tara Practice for Our Time

20050518

White Tara

OM TARE TUTARE TURE SOHA

White Tara is the Buddhist goddess of compassion.

She represents the essence of unconditional love.

The lovingkindness of the Christ shows evidence of this feminine power of love.

Thus White Tara is reflective of that lovingkindness.