Inspired by the Journey to the West, Gandhara is devoted to both Western and Eastern Truth.
ਵਾਹਿਗੁਰੂ - Hail the Lord whose name eliminates spiritual darkness.
Om Ganeshaya Namaha (ॐ गणेशाय नमः) - Homage to Ganesha.
Unconditional love tranquilizes the mind, and thus conquers all.
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20151024
Meditation on Compassion (philosophy)
It might be because we only care for family and friends before the world. Yet we care about the suffering in far off lands and at home, enough to support charity and other causes.
We may also not shine because of schadenfreude, when it's best to laugh when others fall, lest we cry upon learning the misery that the poor and homeless undergo.
So, yes, the world is full of people, some of whom are caring, and also of people heartless that you wonder about their true state of mind. Were it not for the heartless, the good in the world would be common, that few people would suffer alone.
So, know that being alone is more the curse. For how can I truly shine without you?
Be it that it may, happiness and misery never exist forever, but become the process of compassionate living, and each of them a temporary boon or burden.
Yet it is unconditional love that is the source of all joy, and complement to faith - with hope being the drop of liquid sunshine that is charity. With these things, each of us learns to become compassionate, each in their own idiosyncratic way.
20150716
Jesus Said Love Your Enemies and One Another
Blessed be ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled.
Blessed are ye that weep now: for ye shall laugh.
Blessed are ye, when men shall hate you,
and when they shall separate you
from their company, and shall reproach you,
and cast out your name as evil, for the Son of man’s sake.
Rejoice ye in that day, and leap for joy:
for, behold, your reward is great in heaven:
for in the like manner their fathers did to the prophets.
But woe unto you that are rich! for ye have received your consolation. - Luke 6:20-24
He who loves money as much as he does God, yet persecutes his brothers and sisters of God for common law sins, he is yet a hypocrite that violates the two commandments of the Christ Jesus that ye love one another and that ye love your enemies, keeping them safe from harm.
Woe to those hypocrites that amass riches and hate their brothers and sisters whose only sin is to share their love in a strange manner, and are deprived of equality in marriage, promoting it as though matrimony is godly when it was assimilated from the Romans.
For the love of money truly is the root of all evil, more so than all sexual sins. Indeed, a miser - despite claims to love God - loves money more than the Christ himself, and clings in vain to it rather than giving it away out of charity. Though they may be rich in the flesh, the rich are poor in spirit by choosing filthy lucre over holiness.
What good is the bliss of the wealthy when in such ignorance, gold is more precious than the mercy of God?
It said by the Only-Begotten to love your enemies and to clothe and feed them, yet hate not the sinner whose sins you use to discriminate just because that sinner holds liberty of greater value than conformity.
For the love of money is a much worse sin than loving strange bedfellows, and likewise the hatred of one's fellow humankind because they are not of your tribe or considered less than you and your tribe is equally much worse than they who you hate.
It is better to hate the sin than to hate the sinner. Indeed, it is better to love the sinner and to condone the sin, save the sin of forgetting God (apostasy).
They who love God yet amass wealth to benefit only their tribe are no better than Pharisee or Sadducee alike. In the spirit of loving one another, the Christ urges us to share our wealth, both material and spiritual, with those of us less fortunate, regardless of whether they are Christian, Jew, Muslim, or apostate.
We need less of spiritual warfare against the devil and more spiritual welfare for people in poverty, both physical and spiritual. We need less hatred against the sinner and more love for the sinner, for none of us are perfect, not even the chosen ones.
Even if a sinner is not one of us - neither is he one of them - Jesus would ask of us to be humble and be charitous not only to the children of Abraham but also to the Gentiles whose sinful ways we dare not consider out of respect to God.
Hatred has no place at all in any faith. For loving-kindness is the fruit of the Christ's command to love one another and especially, to love your enemies.
20141005
Worshipping God as a Buddhist Mormon
This article of faith guarantees me the privilege to be a Buddhist Mormon, even though the Christian faithful who are deep in Christology claim that such syncretism is anathema to Christianity.
For myself as a Mormon, my Buddhist roots help me to clear my mind so that I am able to worship God according to the dictates of my own conscience.
Most of my worship consists of reading Mormon literature, and understanding various aspects of the LDS faith.
Additionally, the dictates of my own conscience is greatly influenced by religious pluralism, which helps to inspire a Christology that is further illumined by my Pure Land Buddhist origins.
Amida Buddha of Pure Land is defined as the boundless light of wisdom and the boundless life of compassion.
In Christianity, the light of Christ is akin to the spirit of Christ, and thus is closely identified with the Holy Ghost (Holy Spirit). As well, the Christ is referred to as the Word. Thus, the Word symbolizes the spiritual wisdom derived from the truth of Atonement i.e. that Jesus Christ sacrificed his life for the sins of mankind and God's Mercy is a free gift to all Christians whose sins are washed away in baptism.
Thus the Holy Ghost is the agent by which spiritual wisdom is derived by acting on the Christian through prayer and meditation inspired by scripture.
Likewise, compassion is symbolized by God's Mercy for all Christians who repent of their sins by following the articles of their faith.
Thus, much of my Buddhist practice of meditation helps me in my study of the Book of Mormon and related LDS scripture, which is vital to the greater understanding of LDS ideology.
Indeed, I am thankful to God for the privilege of his worship according to the dictates of my own conscience.
References:
- LDS Articles of Faith: http://www.mormon.org/beliefs/articles-of-faith
- Why Mormons Are Buddhist and Vice Versa: http://mormonmatters.org/2008/03/12/why-mormons-are-buddhists-vice-versa/
20140824
Ahimsa and Metanoia
Metanoia is the realization that all sentient beings are helping you to become spiritually enlightened. Thus when a person realizes other people are helping him, that is metanoia.
This is the essence of "changing your ways" and changing your mind from the path of spiritual sin to follow the spiritual path of redemption. In Christianity, baptism celebrates this change of mind symbolically.
In Buddhism, Venerable Kongmu writes that "repentance in Buddhism is acknowledging our freedom and our ability to move through and beyond our mistakes in an honest appraisal of our lives."
In the Eastern Orthodox Church, 'repentance (Ancient Greek: μετάνοια, metanoia, "changing one's mind") isn't remorse, justification, or punishment, but a continual enactment of one's freedom, deriving from renewed choice and leading to restoration (the return to man's original state).'
Thus, repentance is affirmed as that change of mind that accompanies a spiritual rebirth into the deeply spiritual realm called euphemistically by Christians "the state of Grace".
Thus, the spiritually enlightened person becomes more kindly and more helpful towards other people. Thinking good of other people, he behaves out of compassion in a manner contrary to his "old ways".
Indeed is he harmless to all, remaining nonviolent while defending other people and himself from harm.
Originally posted July 4, 2005 at 5:42 PM
Reference:
Ahimsa: http://en.wikipedia.org/wiki/Ahimsa
Metanoia (theology): http://en.wikipedia.org/wiki/Metanoia_(theology)
Repentance before the 88 Buddhas - Buddha Fields: http://kongmu.wordpress.com/2011/10/09/88-buddhas/
Jesus Prayer: http://en.wikipedia.org/wiki/Jesus_Prayer
20140202
The Metaphor of Burning in Hell (satire)
If you are Christian and a Islamophobe then you may be a bigot and, according to certain Christian sectarian dogma, you might burn in hell.
If you are a Christian and believe non-Christians will burn in hell then let me assure you that your literal interpretation of the Bible has blinded you to its metaphorical content.
For hatred of Muslims implies unbelief in the ever-loving Christ, regardless of your so-called belief in Him. Hatred of non-Christians is implied by Christian doctrine but not by the Bible.
Furthermore, no one Christian or otherwise knows what awaits them in the afterlife but hatred cuts everyone off from a true and sincere love of humanity, regardless of creed or faith.
Please note that I don't believe in hell as eternal torment but as a temporary destiny after death. Nor do I believe in bigotry and hatred towards Muslims.
For it was not Muslims who committed the tragedy on September 11, 2001. Rather, it was political Islamists who too are just as much unbelievers as anyone who has a large board of hatred blocking the last shred of love left in them. Though such militants claim belief in God, it might be Satan working through them.
Most Muslims were just as shocked as you were, and consider al Qaeda and like-minded Islamists politically radical militants but not Muslims.
Indeed, Islamist implies the political ideology of Sharia that runs counter to Islam.
If a Christian were to radicalize and hold an ideology of the Ten Commandments and consider anyone resisted him to be an unbeliever and worthy of death then he would be considered a potential domestic terrorist by the US government.
This includes anti-abortionist shooters, anti-government militias and even certain groups motivated by ideology i.e. radical right who use violence.
Indeed, anyone who wishes death on anyone else and affiliates with any God-fearing religion that stresses love and submission before a higher power than himself has occulted himself from belief in God and substituted it with a belief in death.
And who knows death more than Satan does? Even those lost sheep who have chosen him may know of death.
Hatred inflames the heart and places the hater in a metaphorical hell. Thoughts of death to other people complement that hatred.
Thus hatred causes the hell of your own making, regardless of your faith.
On the other hand, the love of which a wise man speaks is not humanity's love of God but rather the merciful compassion that calms all hearts because our love for all things good in life.
Peace of mind is the ideal of all things good in life. Such a mind at peace calmly abides in the clarity of mind that is free of anger and hatred and soon becomes full of the truest love of all, our love for each other, regardless of religion.
He who fears another is ignorant of that love. She who loves knows the power of love. Before that power of love, even he who loves power confesses his ignorance of love.
What if that tragedy in 2001 was the last chance for Americans to show humility before the world? What if the invasion of Afghanistan and Iraq was the hope that that humility be shared by the conquerors with the conquered?
These two questions are but rhetorical, and may result many more questions than can be addressed in this article.
However, the metaphor of burning in hell refers to the anger at being caught unaware in 2001 which resulted in the so-called War on Terror. It also refers to the hatred that consumed a few people who — out of ignorance — chose to unjustly blame others for causing two passenger jets to destroy the Twin Towers, including the tragic deaths in America of Sikhs killed by two men consumed by anger and hatred.
When anger consumes a person, it causes mental instability. When hatred consumes such a person, that unstable mind will find a target upon which to vent his rage. In the case of 911, that target became the Muslims. Yet I do not consider the madmen who piloted those jets to be Muslims but criminal terrorists.
It is illogical and irrational to scapegoat Muslims around the world for 911. A better use of our time would be in studying the perversion of Salafi ideology in Islam that results in the violent militancy of al Qaeda, home-grown domestic terrorism and related criminal terrorism such as the recent bombings by militant Chechens in Russia.
As well, the Boston Massacre may have been inspired by Chechen militancy but it was also fueled by the fear perpetrated by conspiracy theorists who deny the official version of 911.
In any case, such acts of terrorism are often perpetrated by men and sometimes women who burn with hatred for a targeted enemy who is nothing more than a scapegoat for their rage.
Thus, the metaphor of burning in hell is apt.
Yet those of us who know of love know that the power of love triumphs over love of power. Non-violent confrontation of life that is both its fruit and its seed is planted when we fall in humility before that power.
It is possible for love to transform a would-be killer into a humble man who chooses life over death. Indeed, when we let unconditional love guide us, compassion and mercy promotes loving kindness towards other people. All anger and hatred is forgotten, and replaced by meekness.
Thus, the antidote to hatred is love, for it quenches the thirst for revenge without blood being shed. For the power of love is so great that it calms the mind and snuffs out the anger.
All that is left is a calm mind abiding in peace.
Now, that is better than letting hatred cause the hater to feel like he is burning in hell.
20140107
Buddhism as Non-Religion (satire)
This is in stark contrast from the fanatical forms of other religions, which sometimes claim to be on the side of the ages-old religious battle between good and evil. Whether this person roots for good while that person roots for evil, good and evil is but a form of dualism. At the root of this dualism is the Western logic of "one is either good or evil; anything less than this is evil", which condemns people who see life not as either good or evil but in terms of shades of grey as being wishy-washy or, much worse, considers them to be evil.
With neo-Pagans being at odds with Christians, in popular culture they have been demonized in Hollywood, and supposedly has influenced the rise of satanic cults and counterculture fashion trends such as Goth.
However, neo-Paganism is not Satanism, nor are the deaths and ritual sacrifices done in Satan's name truly Satanic, being committed by people who may have been drug users rendered psychotic through such use.
Nor has paganism influenced Goth fashions. Rather, the reality of high school has left a few teenagers with a healthy dose of rebellion. Besides, wearing black is a powerful antidepressant.
In contrast, American Satanism, is at heart a disguised cult of ego which incorporates parts of Ayn Rand's philosophy regarding the ego combined with mantras using a dead language for theatric effect.
Thus, Satanism is not about ritual sacrifice, despite what the Catholics claim in their anti-Satanic propaganda, much of which makes up the themes of many movies (The Exorcist and its copycats).
In contrast, Neo-Pagans tend to be anti-Christian yet their practice is still within the Christian domain in that few few see the need to study deeply Buddhism of any form.
Because Buddhism teaches that good and evil are relative, and that Asian culture as a rule tends to follow a form of ethics dependent on the situation one finds oneself in (situational ethics), much of it is anathema to a strict following of the Wiccan rule to "do what you will as long as it harms none".
Buddhism itself does not teach this: instead, it explains how the mind works, and gives the one tool to control it: meditation. More than a way of perfecting oneself, the Buddhist precepts serve as a guide to help settle mental unrest. Indeed, Buddhism encourages each of us to be of service to others. While it does expect its adherents to battle evil and side with good, Buddhism does so subtly. Additionally, there is no millennialism in Buddhism.
So at its root, Buddhism provides a mind tool (meditation) used to control one's mind through non-coercive means. No one is forced to meditate, yet its use is generally encouraged only when the novice Buddhist is ready.
Yet meditation itself is useful to all religions because the more one practices meditation, the more one realizes Buddhism to be a non-religion.
When religious people of all faiths reflect on their favorite book in their holy books, and then are inspired to become caring and loving people by treating other people with compassion, I feel that they have meditated on loving-kindness.
It may be called another name, but meditation is the precious gift that helps to transform people lost in their own worlds into caring and compassionate people.
Originally posted: June 21, 2010 03:02 PM
Reference:
Grey in popular culture: http://en.wikipedia.org/wiki/Grey#In_popular_culture
The Greyness of Living: http://gandhara.blogspot.com/2010/06/greyness-of-living-thoughts-on.html
20130513
Një nënë në vuajtje / A Mother on Suffering
Një shqiptar i lindur në Üsküp (Shkup), Kosova, Anjezë Gonxhe Bojaxhiu, i cili u bë Nënë Tereza ngritur punon bamirëse në Kalkuta.
Pas vitit 1995, gazeta UK Guardian shkruan për jetimoret e saj.
Një nga akuzat kryesore që ata të bëra ishte se kujdesi i jetimëve nën Nënë Terezës "përbëhej nga bruto neglizhimit dhe abuzimit fizik dhe emocional."
Kështu, në fillim të shekullit 21-të, Nënë Tereza u bë paku biseduar rreth katolik, për shkak të përshtypjen se ajo kishte torturuar jetimët pafajshëm për të lavdëruar Perëndinë.
English translation:
"Suffering would bring people closer to Jesus." — Mother Theresa
An Albanian born in Üsküp (Skopje), Kosovo, Anjezë Gonxhe Bojaxhiu, who became Mother Theresa set up the charity works in Calcutta.
After 1995, the UK newspaper The Guardian wrote about her orphanages.
One of the main charges they made was that the care of orphans under Mother Theresa consisted of "gross neglect and physical and emotional abuse."
Thus, by the early 21st Century, Mother Theresa became the least talked about Catholic, due to the impression that she had tortured innocent orphans to glorify God.
Reference:
The Criticism of Mother Theresa: http://en.wikipedia.org/wiki/Mother_Theresa#Criticism
20130512
Mental Negativity is the Dark Side of Ego
Hatred causes and arises from mental negativity. It is but an ally of anger which is the root of all negativity.
Indeed, negativity is the dark side of the ego left in control of the mind, sometimes with tragic yet preventable results (war, famine, and other human problems).
Only patience and love will stand up to anger. As for hatred, it is transformed by love into compassion. For love has opened the eyes of people who once hated and they repented.
Within context of Buddhism repentance is mandatory after admitting your faults in front of fellow Buddhists.
This brings out humility, which helps the Buddhist vow to "think good thoughts" as Zen Master Hui-Neng suggests.
20130428
The Basic Goodness of the Unborn (poem)
is cooled by the calmness of my mind —
all that is left is refined as compassion
by the single-minded focus on No-thought.
Though red embers still glow, its heat
has melted all evil away, leaving behind
the basic goodness of the Unborn.
20130413
Dio non ha tempo per gli sciocchi / God has no time for fools (poem)
Amore che è più
profondo di affetto e più
compassionevole che il desiderio
non è mai spesso considerato
la motivazione di lasciarsi
andare e lasciare che Dio.
Invece, avere i piedi freddi,
e il dramma conseguente ci
convince che possiamo
fare senza amore.
Come vana è essere umani,
quando perdono ci
potrebbe raccogliere fino
a vedere chiaramente Dio
come il buon amico,
piuttosto che nostro
Signore e Salvatore.
Solo tu puoi risparmiare.
Quando tutto è fatto,
Dio non ha tempo
per gli sciocchi.
English translations:
Love that is more than
deep affection and more
compassionate than desire
has never often been
considered as motivation to
let go and let God
Instead, we get cold feet,
and the drama leads us
to be convinced that
we can do without love.
How vain it is to be human,
when we lose what
could rise up and
clearly see God
as a good friend,
rather than our
Lord and Savior.
Only you can save yourself
When everything is done,
God has no time for fools.
20130406
Kokoro / Heart-mind: One heart, two-minds
合理的心臓が理性と制御を象徴するので、我々は愚かになるといけないので、それは、心を支配するようべきである。
Romaji transliteration:
Kokoro ga omoiyari o shōchō surunode, shinzō kokoro ga kanjō o kanjite iru.
Gōri-teki shinzō ga risei to seigyo o shōchō surunode, wareware wa oroka ni naruto ikenainode, soreha, kokoro o shihai suru yōbekidearu.
English translation:
Because the heart symbolizes compassion, the heart mind feels emotion.
Because the rational mind symbolizes reason and control, it ought to dominate the heart, lest we become mindless.
What this means is the heart symbolizes emotions and feelings; and the rational mind, reason and control. This is the essence of the original concept of "one heart and two minds" (一つの心、二心 / hitotsu no kokoro, futagokoro).
20130304
Enlightenment is Always With Us
During life, mental and physical negativities arise as afflictions to distract us from it, due to the ego's grasping onto the illusion of permanence.
These negativities leads to suffering due to the Five Poisons of desirous attachment, aversive anger, and delusive ignorance, and their daughters, pride born out of ignorance and desire, and jealousy arising attachment and aggression.
The Five Poisons are the destructive emotions.
Through meditation and mindful practice of wisdom, the charitable acts of kindness to help, and the loving sacrifice in service to other sentient beings aid in satisfying the ego, pacifying it.
Once the ego is pacified, the mental and physical negativities are replaced with the antidotes of love, compassion and insight,which are strengthened through practice and training.
Buddha Nature represents the essential nature of the mind, which is pure and undefiled by the destructive emotions.
When joy comes easily, and the mind is easily calmed through meditation, the antidotes have succeeded in curing it of the Five Poisons.
For that joy arises due to Buddha Nature, the seed of Enlightenment itself.
Thus Enlightenment is always with us, like the pure white light of freedom.
References:
The Gandavyuha Sutra: http://en.wikipedia.org/wiki/Avatamsaka_Sutra#The_Gandavyuha_Sutra
Five poisons:
- http://en.wikipedia.org/wiki/Kleshas_%28Buddhism%29#Five_poisons
- http://www.rigpawiki.org/index.php?title=Five_poisons
wli>http://www.rigpawiki.org/index.php?title=Disturbing_emotions
20130301
Four Popular Bodhisattvas of Compassion
The Bodhi Mind consist of the determination to achieve Buddhahood and the aspiration to rescue all sentient beings.
Arising from the aspiration to rescue all sentient beings is the concept of the bodhisattva.
According to certain schools of Buddhism, the four most popular bodhisattvas are Avalokiteshvara, the Taras, Manjusri, and Ksitigarbha.
Avalokiteshvara is the most popular bodhisattva, being the symbol of compassion. In his female form, popular in China, she is called Kuan-yin; and in Japan, as Kwannon or Kannon. She is known as the spiritual mother of all sentient beings.
In Tibetan Buddha, Avalokiteshvara is the essence of the speech of all the buddhas and the incarnation of their compassion.
The Taras are most popular in Tibet. They range from two (the white Tara, which is represented by the white lotus symbolizing day, and the green Tara, which is represented by the blue lotus symbolizing night) to as many as 21 Taras.
In all of her many forms, Tara represents compassion and enlightened activity.
One form of White Tara in Tibetan Buddha is White Tara Wishfulfilling Wheel. She is associated with longevity and one of the three deities of long life.
Green Tara is the popular form of Tara in Tibetan Buddhism. She represents protection of the disciple by the Buddhas.
Overall, Tara presents prosperity.
Today, Tara practice has been introduced to the New Age religions in the West.
It is said that in ancient Tibet that every virtuous and pious woman is the incarnation of Tara.
Manjusri is another popular bodhisattva in Buddhism. He represents wisdom, intelligence and willpower. In Buddhism, Manjusri is the spiritual father and mother of bodhisattvas.
Known as the King of all tantras in Tibetan Buddhism, Chanting the Names of Manjushri is a famous praise of the bodhisattva.
Adoration of Manjusri empowers his devotee with divine wisdom, mastery of the Dharma, an infallible memory, mental perfection, and eloquence.
Ksitigarbha is known as the bodhisattva of hell. He consoles the beings in hell.
Motivated by compassion, he delayed becoming a buddha so that he could help the beings destined through their karma to rebirth in hell.
References:
Bodhisattvas of Compassion: http://www.buddhanet.net/e-learning/history/b_fbodi.htm
Avalokiteshvara: http://www.rigpawiki.org/index.php?title=Avalokiteshvara
White Tara Wishfulfilling Wheel: http://www.rigpawiki.org/index.php?title=White_Tara_Wishfulfilling_Wheel
Tara: http://www.rigpawiki.org/index.php?title=Tara
Chanting the Names of Manjusri: http://www.rigpawiki.org/index.php?title=Chanting_the_Names_of_Manjushri
20130223
Bodhi Mind as The Mother of Liberation
Compassion is the cause of Bodhi Mind, while the root of compassion is loving kindness.
Through the practice of loving kindness, the Bodhi Mind is aroused with clear determination for buddhahood and aspiration to be a bodhisattva to help all sentient beings.
To develop loving kindness, imagine your mother right before you while the following thought is brought to mind,
"My kind mother produced this body I have, an effort which caused her a lot of hardship and trouble. She gave me this precious life, taken care of me, and performed every single action needed for my survival in this world.
"Regarding me with a love greater than she had for her self, she protected me, and gave me all the help and support that I needed to grow up. When threatened by harm, she protected me, which is a great kindness. It would be truly amazing if my mother was happy and at ease, but it is not just my present mother — in all my countless lives, I have had mothers who have done exactly the same, loving mothers who have bestowed on me the same kind of help and love.
"This happened not only once, as a mother, but also countless times as a friend, a lover, and a companion. All these people have helped me in all kinds of ways. Thinking of my mother who is very dear to me and helped me, I now want to return her kindness."
Aroused in our hearts by such a thought, loving kindness should become a distinct and truly real feeling.
References:
- Tulku Urgyen Rinpoche & Tulku Adeu Rinpoche, Skillful Grace: Tara Practice for Our Time
20130221
Pure Joy of Liberation
pure joy takes the disciple
the journey from ignorance to
wisdom through the mindful practice
of loving kindness — treating
all sentient beings with kindness,
and patience until compassion
uncovers the treasure of Buddha Nature.
When I uncover Buddha Nature,
that same pure joy arises in my heart,
yet I dare not blow my horn
lest anyone who has an "Aha!" moment
be disturbed by my happiness,
for this is the pure joy of liberation.
Such moments are a blessing
to us all, when they happen.
Though, if I had such a moment,
I would have doubts, because
the joy after meditation is
different from the manic happiness
that comes from an awful place.
True happiness is buoyed by the joy
attained through meditation.
For such joy is due to liberation
be it through chanting or via zazen.
Either practice helps one develop
the samadhi called one-pointedness,
until one achieves Nirvana.
If this happens suddenly or gradually,
then would it be easy or difficult
to achieve the goal of Buddhahood?
For both the Zen master
and the Pure Land devotee
aspire to become bodhisattvas
and are determined to
attain Buddhahood, though
this is not for the lazy and indolent,
but for the wise along us.
20130211
Being human: the divine connection
It is possible for a person to be both human, prone to error, and determined to be spiritually pure of mind.
All that's required is to have the childlike nature for spontaneity.
When I make errors of omission that's what I'm speaking about - since it requires me to think ahead. Yet the errors are also forgivable ones that do not harm others, are easily corrected, and help me to learn from my mistakes.
It's one thing to realize your errors; but it's even more remarkable to learn from them.
That's where the pure mind comes in. It is unchanged by our human errors. Only our ability to blind ourselves to the spiritual interconnectedness of life stands in the way of seeing the divine connection between the pure mind and the human condition.
Indeed, the pure mind helps us to forgive ourselves for our trespasses, the errors that the human condition inevitably bring.
The key to reconciling the human condition with the pure mind is to be like a child, forgetting slights, admitting one's errors, and moving on with humility.
Never forget that the pure mind is the repository of love and compassion.
An Essay on Criticism: http://en.wikiquote.org/wiki/An_Essay_on_Criticism
20130207
Caught on the Endless Wheel
All states that can be returned to external causes are obviously not you, but that which cannot be returned to anywhere, if it is not you, what is it? Therefore, you should know that your mind is fundamentally wonderful, bright, and pure and that because of your involvement with the things of the world you have covered it up and lost it. In this way you are caught on the endless wheel of becoming this or that, sinking and floating in that sea of endless becoming. Awaken yourself now to your own bright mind.
— Surangama SutraExternal causes refer to worldliness and the risk of evil karma.
The mind that is "fundamentally wonderful, bright, and pure" is the mind aware of Buddha Nature, being Bodhi Mind.
By getting involved with the world, the Buddhist covers up her Buddha Nature, and her Bodhi Mind is lost.
"The endless wheel of becoming this or that" is Samsara, this world of birth-life-death.
"That sea of endless becoming" too is Samsara.
"Awaken" refers to mindful practice that develops wisdom and compassion for all sentient beings, including being of service to others.
"Your own bright mind" is Bodhi Mind.
To awaken the mind to Bodhi Mind, meditation with Buddha Recitation will develop wisdom and compassion.
Originally posted: March 11, 2006 at 1524H
Updated: February 7, 2013 0051H
20130206
Meditate On and Develop Compassion
-Geshe Hgawang Dhargyey, "Advice From a Spiritual Friend"
May all beings be without suffering,
May all beings be without want,
May all beings be free.
In believing what the Buddha said, I mindfully believe in the Buddhadharma.
For the Four Noble Truths tell us that life is full of suffering, that suffering is due to ignorant craving, that suffering can be remedied, and the cure for suffering is the Eightfold Path which I follow by practicing meditation with Buddha Recitation.
Of course, this is the Buddhist practice I currently follow because it is the best of what I have leaned in the Pure Land School of Buddhism. However, there are other Buddhist practices which also work, but my practices work for me.
Nothing in my practices are New Age. From meditation, I do not develop magical powers like telepathy or astral projection. Rather, my mind is made calm by meditating so that I am able to think clearly and critically.
As well, I am able to practice mindfulness in my daily activities by remaining in the present moment.
By meditating, I develop compassion for all sentient beings.
When someone hurts, I am concerned for their welfare, especially when they are close friends and loved ones.
Thus my concern goes beyond empathy. When I meditate, it is done for all sentient beings.
By burning off my evil karma through meditation and Buddha Recitation, I fulfill my commitment to being a Buddhist.
I am thankful to the Buddha, Dharma, and the Sangha.
Originally created on January 17, 2006 at 2258H
Last updated on February 12, 2013 at 1400H
20130203
Let Go of the Past!
lest by clinging to it
you lose hope for your future.
It is by thinking about the past, and clinging to one's memories of it that distract the mind from the truth that the future is more important than the past ever was.
Thus it is vitally important to constantly maintain the future thought to be good i.e. one's basic goodness extends into the future.
By continually and naturally producing good thoughts, one is actualizing one faith in the Primal Vow and belief that the Pure Land awaits all who believe in Amida Buddha and his 48 Vows.
It is these successive thoughts that forever involve good, for they arise from belief in Amida Butsu and his Pure Land and the faith in his Primal Vow.
Any intent to recover one's past risks suffering. Thus, the prudent devotee knows that close examination of the dark memories of childhood is foolish and in vain. She remains focused on the future, because recovering the past will impede her progress, and perhaps even prevent her from being reborn in the Pure Land, were she to obsess about what cannot be changed.
For the future is yet to come to pass, and thus is open to change. It is under the control of anyone who seeks to attain a future where good thoughts dwell.
By meditating on good thoughts, evil thoughts are vanquished, and their calculations are for nought.
By focusing on good thoughts in our future, we light the way to the Pure Land.
For our present journey is illumined by the boundless light of wisdom and nurtured by the boundless life of compassion.
This article is dedicated to my roommate who currently holds fast to her past, and thus is blind to hope in her future. Were it possible for my good thoughts to burn away all of the evil karma locked in her past, I would meditate until my ass is numb.
However, the teaching of the Dharma to her requires the simple means of replacing the yellow robe with the hempen garment, and replacing Buddha with Jesus.
Thus, it would take a miracle for her to stop clinging to her childhood experiences.
For I am not a miracle worker. However, through my Buddhist practice, I hope to strengthen my sincere faith and belief in Amida Buddha. It shall help me to be be better able to provide emotional support.
20130111
Tips on How To Get a Spiritual Warrior Into a Buddhist Retreat
This is satire. Using anything contained in this article may get you kicked out of a Buddhist retreat. It is provided here to poke fun at spiritual warriors who take themselves too seriously. However, the aim of this article to help Buddhists to develop humility.
1) Quietly state that you are at the retreat to share what you know about "chanting" before and after meditation.
2) Mention that you visualize the Buddha sitting in meditation by first looking at a picture of Amida Buddha.
3) Insist that reality is subjective and that it is only interpretable to each person. By doing so, you demonstrate that subjective reality is not consensual reality. Do not let their rationalization distract you from your inner Truth. You are not at the retreat to analyze but to be in the moment sitting in meditation.
4) If someone asks you to teach them chanting then tell them "I have meditated for over 20 years and chanting the name of the Buddha before and after helped with my meditation." Then teach them Buddha Remembrance by chanting "OM MANI PADME HUM" 7, 21 or 49 times. Emphasize sincerity during chanting.
What To Do Actually All Day and/or Night When Committed To the Retreat
For people who are serious about attending a Buddhist retreat, here are some simple rules regarding attendance. A Buddhist retreat is for developing compassion, humility, patience, and wisdom.
Bring a sleeping mat and pillow and be prepared to sleep on a hard floor.
Practice harmlessness against yourself and/or others.
Practice meditation on rising and before going to bed.
Be peaceable to other people, but be assertive.
When they give you the vegetarian meal, take it with thanks.
Do not talk out of turn or verbally harass other people. Otherwise, you lose the chance to help each other to enlightenment.