Bodhi Mind as The Mother of Liberation

Clearly aspiring for buddhahood, the disciple arouses the Bodhi Mind, for the sake of all sentient beings — like a bodhisattva incarnated as a Buddhist worthy of nirvana who postpones it to help others — with the determined longing to attain complete enlightenment — like a buddha who has achieved the state of perfect enlightenment, nirvana.

Compassion is the cause of Bodhi Mind, while the root of compassion is loving kindness.

Through the practice of loving kindness, the Bodhi Mind is aroused with clear determination for buddhahood and aspiration to be a bodhisattva to help all sentient beings.

To develop loving kindness, imagine your mother right before you while the following thought is brought to mind,

"My kind mother produced this body I have, an effort which caused her a lot of hardship and trouble. She gave me this precious life, taken care of me, and performed every single action needed for my survival in this world.

"Regarding me with a love greater than she had for her self, she protected me, and gave me all the help and support that I needed to grow up. When threatened by harm, she protected me, which is a great kindness. It would be truly amazing if my mother was happy and at ease, but it is not just my present mother — in all my countless lives, I have had mothers who have done exactly the same, loving mothers who have bestowed on me the same kind of help and love.

"This happened not only once, as a mother, but also countless times as a friend, a lover, and a companion. All these people have helped me in all kinds of ways. Thinking of my mother who is very dear to me and helped me, I now want to return her kindness."

Aroused in our hearts by such a thought, loving kindness should become a distinct and truly real feeling.

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References:

• Tulku Urgyen Rinpoche & Tulku Adeu Rinpoche, Skillful Grace: Tara Practice for Our Time
  

Notes on the Female Buddha Tārā

Known as Jetsün Drolma in Vajrayana (Tibetan Buddhism) and Ārya Tārā in India, Tara is the female Bodhisattva in Mahayana Buddhsm. She appears as the female Buddha in Vajrayana.

She is the "mother of liberation" who represents the virtues of success in work and achievements, which is one of the eight parts of the Eightfold Noble Path, right livelihood.

In Japan she is called Tarani Bosatsu, and Tuoluo in Chinese Buddhism, where Kuan Yin is more popular.

On Tara, HH the Dalai Lama said:

• There is a true feminist movement in Buddhism that relates to the goddess Tārā. Following her cultivation of bodhicitta, the bodhisattva's motivation, she looked upon the situation of those striving towards full awakening and she felt that there were too few people who attained Buddhahood as women. So she vowed, "I have developed bodhicitta as a woman. For all my lifetimes along the path I vow to be born as a woman, and in my final lifetime when I attain Buddhahood, then, too, I will be a woman."

Within the Buddhist tradition Tara is bodhisattva, deity, and saviouress.

As deity, she personifies the perfection of wisdom (Prajnaparamita). As bodhisattva, she personifies compassion and action. As saviouress, she is the Mother of Buddhas.

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References

Female Buddha Taras Mantra: http://www.youtube.com/watch?v=Ibm1QysfhgQ
Wikipedia entry for Tara: http://en.wikipedia.org/wiki/Tara_(Buddhism)
Prajnaparamita: http://thenewheretics.wordpress.com/2009/07/08/the-perfection-of-wisdom-in-eight-thousand-lines/