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Showing posts with label Four Noble Truths. Show all posts
Showing posts with label Four Noble Truths. Show all posts

20141007

I am a Mirror (poem)

I am a mirror.
Whatever you say
About me reflects on you.
You call me "weak"
because of your weaknesses.
You call me "strong"
because of your strengths.
Reflecting thusly, my silence
is golden always.

You are a mirror
Reflecting on the mind
Entranced by the ego
Until lost in
the dualities
Of Self and Other.

I am a mirror.
Whatever I say
About you reflects on me.
I call you "weak"
Because of my weaknesses.
I call you "strong"
Because of my strengths.
Reflecting thusly, your silence
is golden always.

You are a mirror
Lost in the mind that projects
The ego upon the world,
Until found through
The reality
of Selflessness.

To free the ego grasping
In vain for the object of desire,
Appease the ego with love
Rendered unconditional by Buddha,
Whose smile is contagious
And Whose Nature is true.

What is that mirror
But a single facet
of the diamond mind of Buddha,
And each sparkling facet,
The mind of a bodhisattva
Reflecting on True Self
And the Other as One,
While the ego is appeased.

This is that mirror,
The mind in meditation
Reflecting with the clarity
of the diamond mind of Buddha,
Having appeased the ego
With Four Noble Truths
That led to the Eightfold Path —
Nirvana sets all of us free!

Originally posted on Oct 2, 2014 at 5:57 AM

20140713

Happiness is Peace of Mind (satire)

It is said in Buddhism that seeking happiness, which comes and goes with a person's mood, is desire which may distract the devout from Nirvana and thus lead to rebirth in the Six Realms of Desire.

In order to escape suffering in the Six Realms, I would need to extinguish the desire to be happy so that true happiness arises.

True happiness is found in the freedom from desire itself. This implies mastering my passions by behaving more compassionately towards other people who have grown to care for.

Buddhism does not advocate the neglect of family life. Rather, Buddhists are urged to act mindfully while keeping the Five Precepts (no killing, no stealing, no sexual misconduct, no false speech and no intoxicants such as coffee, tea, alcohol, dangerous drugs, and tobacco).

Even so, I like feeling happy once in a while, and associate that feeling with peace of mind. Deep down though, such fleeting happiness is due to the work of unconditional love.

However, the pursuit of happiness is indeed potentially the pursuit of suffering when a person desires to sustain it to the exclusion of the main goal in life, which is to fulfill your spiritual journey through life.

In escaping suffering, the Buddhist does so by reflecting on the Four Noble Truths (life is suffering, suffering is due to endless craving (desire), relieve desire, and embark on the Eightfold Path to aid in that relief).

It is through meditation that the spiritual journey begins by first relieving suffering by accepting the Four Noble Truths.

When my mind is calmed, I go on to meditate more deeply on the fleetingness of happiness. With my desire thus quenched, it is possible to develop peace of mind so that true happiness may arise.

Happiness is indeed peace of mind. Be ever watchful and strive for it!

20140707

The Essence of Buddhism Reincarnation (satire)

In essence, the consciousness-stream is an evolving consciousness which on death, becomes one of the causes that contribute to the arising of a new aggregation.

Death is known as dissolution of the aggregates.

At the death of the previous personality, a new personality is born, like the flame of a dying candle used to light the flame of another. The new person's consciousness is neither identical to nor entirely different from that of the deceased but the two form a causal continuum or stream.

Transmigration is due to karma or volitional action and its basic cause is the abiding of consciousness in spiritual ignorance. When ignorance is uprooted, rebirth ends.

However, this consciousness-stream is not a soul and has no permanent existence apart from the body.

Since transmigration is due to karma (action), the stream is actually of a temporary spiritual nature. It is not the primary reason for meditation. Hence not all schools of Buddhism promote reincarnation.

As for spiritual ignorance, this consists of ignorance of the first Buddhist truth that life is full of suffering. Denial of this basic truth is what leads to ignorance. Acceptance of this truth leads to the second truth, that suffering is due to ignorant craving. Knowing that ignorant craving leads to suffering results in realization of the third truth, that suffering can be ended. In the fourth truth are the Eightfold Path in ending suffering. These truths are known as the Four Noble Truths.

In the Eightfold Path are the following divided into three parts, consisting of Wisdom (right view and right intention), and Ethical conduct (right speech, right action, right livelihood) and Concentration (right effort, right mindfulness, tight concentration).

Meditation is said to aid in ending spiritual ignorance.

Reference:

Reincarnation: Buddhism: http://en.wikipedia.org/wiki/Reincarnation#Buddhism
Four Noble Truths: http://en.wikipedia.org/wiki/Four_Noble_Truths
Eightfold Path: http://en.wikipedia.org/wiki/Eightfold_Path

20130730

Why My Buddhism Turned the Devil into a Dharma Protector (Satire)

This morning I am moved to write about religion, both Buddhist and Christian. If you have an aversion to such things, feel free to stop reading right now because the following prose is beyond your comprehension. Otherwise, please be warned: I am writing from the viewpoint of a Japanese Buddhist. All I can add to this, is in my writing, anything is possible. >:)

So I'm going to start with Jesus, because his story gets a lot of press these days.

Suffice it to say, Jesus did these things: feed the poor, clothe the homeless, cure psychosomatic illness.

Not once in the Bible did I read about him saying, "Persecute homosexuals and other sinners." He never diabolized sin to that extent. Rather, this is dogma of church people who mix up the Old Testament stories about Lot with the New Testament.

In fact, he freed sinners from the diabolizing of people that the Jews did to sinners, which led the early Jewish nation to become a tribe of warriors.

IMO Christianity borrowed heavily from pagans such as Plato and Aristotle, so much so that good and evil became personified as god and satan -- as though they were friend and enemy of Christians.

For Christians, good and evil ae extremes; there is no middle ground.

It's stuff like that makes me glad I was born Buddhist, because Buddhism is the middle ground, and good and evil the result of what each sentient being create.

I don't open myself to spiritual attack from demons by meditating because such a thing is ridiculous to a Buddhist -- we are not devil worshippers; we are worshippers of truth.

Yes, I am suggesting that Christians who use the satanism card to diabolize other faiths as pagan are authors of lies, because their lies began with denying the syncretic roots of Christianity.

In contrast, Buddhism was not founded by the Buddha. Rather, it was renamed by Christian and secular scholars alike in the modern age. For it is the Buddhadharma that was founded by the Buddha over 2500 years ago to address the problems of the nascent Hindu religion called Santanadharma, which was renamed Hinduism by modern Western scholars.

Dharma has many meanings to a Buddhist such as law or teaching. Its meditative techniques work, even without the spiritual teachings of the Dharma. However, meditation works more efficiently with those teachings to guide the meditator.

In contrast, the history of Christianity shows the Church declaring Gnostics to be anathema to their cause, solely because Gnosis is not subject to the control and power of Christians e.g. only elite members of the Church are allowed to "know God" so thoroughly that you become a Bishop or even the Pope.

Gnostics were considered enemies of the State to both Byzantium, the Eastern Roman Empire that followed Greek rituals of Christianity, and the Western Roman Empire that followed Roman ones, but mainly to Byzantium. For the Western Roman Empire's enemies were mainly Gothic, Norman and Vandal mercenaries who practiced a heretical form of Christianity.

Suffice it to say that under these conditions, Gnostic meditative practices were forgotten when Byzantine armies crushed them in the Middle East. It is even said that the libraries of Alexandria in Egypt were put to the torch by a Coptic Pope to ensure that Gnosis was never to be freely available to Gnostics, let alone pagans.

Meanwhile in India, wherever the Buddhadharma spread, local gods were subjugated and added to the Buddhist pantheon of divinities who pledged to protect the Buddha. Thus, when Western civilization entered the Dark Ages, the East became enlightened by the Buddhadharma with the Santanadharma advocates making the Buddha one of its many gods, leading to the famous Hindu-Buddhist university of Nalanda and the spread of Santanadharma into Southeast Asia (Malaysia, Indonesia and the Philippines).

Perhaps, the proto-Polynesians may have took to the sea so that their gods would not be subject to control by invaders.

In any case, by the time the darkness that befell Western civilization was cast off during the Renaissance, religious ignorance forced Galileo to recant and corruption arose within the Papacy to the point where bestiality, incest and murder became part and parcel of intrigues arising from Christianity's inability to control human desire. IMO this was because Christianity considered the world evil and especially the body as a tool of sin.

Yet, if God made the world, then everything in it is his creation, and thus is good. This even includes the human soul, if both it and God exist. Furthermore, sin is not the same as evil. It is alike to evil karma i.e. the fruit of actions associated with the negative emotions and feelings such as anger, fear, lust, and other confusing feelings.

Even ignorance of god does not make a person evil. Only what he creates by what he does and says may cause the rise of confusion due to negative emotions. This is known as "evil passions" to the Buddhists, and also includes the mental calculations a person makes before she acts on them to make it so in the world.

To a Buddhist, a god being a Dharma protector of the Buddha is the protector of the Buddhadharma. Thus such a divine being is a friend of the Buddha, much as Jesus is a friend of Christians, whose angels protect them from birth. The only difference is, the bodhisattvas, gods and other Dharma protectors all protect the Buddhadharma. A wise Buddhist knows that they do not exist in this reality and that he would thus be foolish to worship any one of them including the Buddha.

If the cosmology of Buddhism actually exists, then it is not in the real world but in the mind of fervent worshippers who may not grasp the symbolism but worship them out of respect for all things divine, especially the Buddhadharma which enshrine the Four Noble Truths.

Such respect is sometimes mistaken by Christians as blind worship akin to paganism, due to their ignorance about Buddhism, which sadly is due to their sole reliance on the Bible. More enlightened Christians have studied Buddhism and have compared it to the Protestant form of Christianity called Methodism minus Jesus.

Indeed, in most Asian countries where Christianity is preached, the word "God" is often replaced with that Asian nation's most often worshipped god, e.g. in Chinese Taoism with the lesser gods being akin to angels and saints. Though, in Japan, Christianity is not as easy to sell because of the Japanese myth that their people are born of the gods.

Thus many of the New Religions in Japan have a corrupted form of God speaking through the founder and even his edicts are made through spirit writing, which predates Pentacostalism's corruption by occultism when they added shamanistic practices to their worship. Of course, most Pentacostals will deny occultism and shamanism in their religious practice, because Christians deny that their religion is of this world.

Yet most of the successful Protestant sects borrow heavily from worldly sources e.g. Billy Graham and other televangelists. Though, Mr. Graham's Christianity is his own, and is thus non-denominational. He actually believes in an immortal soul which is derived from neo-Platonism (a form of paganism developed before the Dark Ages which was revived during the Renaissance. It's not Biblical though, because the New Testament only mentioned "everlasting life", which has nothing to do with immortality, which is more associated with alchemy (an occult art) than with religion.

In Buddhism, the closest one gets to immortality is reincarnation, which has nothing to do with souls reincarnating because Buddhism denies the existence of a soul. Therefore, reincarnation is not about immortality of a soul but it is about karma. For only one's actions are affected by time itself: the karma (actions) I created in the past affect my present condition and my present actions (karma) affect my future (destiny). Indeed, there is no fixed point in time as far as karma goes.

Today, I am a Buddhist, quite possibly due to past karma, both in my lifetime and in the lifetimes of previous incarnations. I might have been a god, a demon, a man or woman, an animal, a hungry ghost or even a hell being. When I die, I am sure to be reborn in the Pure Land. But for now, just sitting is enough for me.


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20130319

The Root of All Evil

Those people who question basic goodness of people, yet are willing to assume all people are essential bad, see the cup as half empty i.e. wallow in their ignorant delusion called Ego.

It is egocentricity that blinds each of us to the goodness of other people. At the same time, the Ego arises due the lie that essentially all people are bad.

How then do we "cure" ourselves of seeing the cup as half-empty?

It cannot be done through intellectualizing a solution as that is merely the Ego's doing.

Instead the Ego must be pacified through love and patience, lest it wield anger to confuse each of us.

For anger is the root of chaos and confusion, and also death and destruction. Indeed, nothing can be accomplished while the mind is beclouded by anger. Any action done in anger will simply be forgotten, and each of us would have to search for the cause, which is merely the Ego vainly grasping, forming attachment to worldliness, rather than rising above it.

Though this be loathe to the religious, the Ego holds itself as God, not the person. When a person sees only evil in other people, that is a reflection of its own inherent evil. For no good thing comes from the action of the Ego.

Am I suggesting the Ego is "satanic"? No, not in the sense of Christian, Muslim or Jewish moralities.

For the Ego is free of "good and evil" yet each of us has the potential for great good or great evil.

Indeed, what we create may be deemed good if we benefit from such action, and evil, if we are consumed by the Five Poisons.

As well, the Ego is neutral throughout such actions, due to the subtle effects of the Seventh Consciousness. Thus it is innocent of evil karma, even though some of the actions of egocentric people may lead to worldliness rather than the Middle Way.

Anger/fear is the worst of the Five Poisons, and from it are derived the other four (attachment/desire, ignorance/delusion, pride, jealousy).

Anger is the root of anxiety with fear its companion. For what is done in anger is due to fear of non-existence of the Ego. Thus anger and fear are what drives a person to commit crimes and even murder.

Attachment/desire is the root of clinging to this world of birth-life-death, because it is based on the illusion of permanence i.e. the reified form of Ego known as the "soul", which is a hallucination about eternal life and immortality, both of which are superstitions.

Both attachment and desire leads to the carnal life of worldliness. It also motivates decadent hedonism, and thus promotes sloth and torpor when the Ego is not driving a person to live a hectic, fast-paced life which is unnatural.

In society today, productivity is deemed good or bad, based on the quickness to produce a marketable commodity. This commodity must be free of religion, and imbued with the essence of secularism. As well, it must have a short shelf-life. Otherwise, profits are lost when a product is long-lasting.

Ignorance and delusion are the root of the Ego's existence. As long as we remain ignorant of the Four Noble Truths and the Eightfold Noble Path of the Fourth Noble Truth, we are "free" to become worldly yet become fearful of loss of wealth to the point of risking our lives just to accumulate consumer goods.

Pride is cause of the Ego's downfall. When everything is "me, mine, and I", that's due to pride. For a person filled with pride becomes a braggart, and in vain tries to make himself look good at the expense of others. A wise person would cure himself of pride by developing humility not only because it serves the greater good, but because by serving the good all sentient being by being humble, we generate compassion.

As for jealousy, that is the doing of the Ego, which leads one to fear sharing the limelight with other sentient beings For those of us who has not learn to control jealousy, everyone else is her rival. As well, jealousy unchecked may lead to much evil, including the willingness to harm a rival.

It is as though all the Five Poisons dance around the Ego, as though in worship of it. In actual fact, the Ego never existed in the first place!

For the Ego does not really exist. All that exists is the conception of the Ego. In its most evil incarnation, it is called the soul, and the Buddhist principle of non-self helps the disciple to see the soul as a figment of the imagination and as a reified mirror image of the Ego.

Since the Ego does not exist, so too the soul does not exist. To believe in the soul, one would have to call Buddhism a fiction. Yet all of the Buddhist sutras confirm that Sakyamuni Buddha lived over 2500 years ago.

For it is the Buddha who declared that belief in a permanent soul that reincarnates is tantamount to the root of evil.

Why? Because it leads to suffering.

If the disciple wishes to be free of suffering, then the Eightfold Noble path is the cure.

For the Eightfold Path is the way out of suffering, and relieves the disciple of mental unrest for good.

All it begins is with taking one breath...


20130310

Shunyata (poem)

Shunyata is Emptiness.
In the Western definition,
"Emptiness" seems sad and lonely,
yet, as the Buddhist term,
Emptiness is found in creating
happy thoughts to help
learn from the past,
and look forward to tomorrow,
because anything is possible.

Shunyata is when the disciple
understands with his very being
that all phenomena is
empty of inherent existence.

Shunyata is openness.
Openness suggests open-mindedness,
and the potential of becoming Buddha.
All the disciple is required
to do is to practice
the two-fold meditation
of shamatha-vipassana,
the meditation of the calm mind
and insight meditation

Shunyata is when the disciple
first meditates to calm his mind,
and when his mind is clear,
seeks insight by just sitting.

Shunyata is thusness,
tathata, suchness, Dharmata.
When Gautama became the Buddha,
he referred to himself as Tathagata,
the one who arrives at suchness,
the appreciation of the true nature of reality,
and is liberated from Samsara,
this world of birth-life-death.
For shunyata is the seat of nirvana.

Shunyata is when the disciple, inspired by
the Four Noble Truths, understands Dependent Origination,
and is determined to achieve Buddhahood and
aspires to rescue all sentient beings as Bodhisattva.





Reference:

Shunyata: http://en.wikipedia.org/wiki/%C5%9A%C5%ABnyat%C4%81

20130223

Meditation As The Cure for Suffering

"Train in concentration, which is the cause of shamatha, and train in prajna, which is the cause of vipashyana." — Tulku Urgyen Rinpoche and Trulshik Adeu Rinpoche

In the First Noble Truth, all life is suffering.
In the Second Noble Truth, the cause of suffering is tanha.
In the Third Noble Truth, suffering can be relieved.
In the Fourth Noble Truth, the Noble Eightfold Path
is prescribed to relieve suffering in all sentient beings.

Suffering is mental unrest. The Eightfold Path of Buddhism relieves the mind of it. Its cause is tanha.

Tanha or trishna is craving, desire and thirst. It is also aversion, desire, and hunger-thirst. Its opposite is upekkha is peace of mind, serenity, and equanimity.

Craving arises through the action of aversion — a person's craving for the object of desire causes one to hunger for it , and this results in attachment due to desire.

Hunger-thirst arises through ignorance, ass one's peace of mind is disturbed by the desire for satisfaction. Yet aversion to the object of desire is what causes craving to arise.

Thus, the Three Poisons of aversion, attachment, and ignorance lead to suffering.

To help relieve suffering, meditation is prescribed. It consists of shamatha and vipashyana, the main two meditation practices of calm abiding and clear seeing.

Shamatha is the meditation of calm abiding that is abiding tranquility which works on the conceptual mind, to free it of the Three Poisons.

Vipashyana is the meditation of clearing seeing that is the meditation of intense insight, which has three prerequisites consisting of reliance on a spiritual teacher, sincere engagement in extensive study, and appropriate reflection.

Prajna refers to insight into the cure for suffering through meditation. It is also known as primordial wisdom, the primordial and non-dual knowing aspect of the nature of mind.



References:

Quote from Tulku Urgyen Rinpoche and Trulshik Adeu Rinpoche, trans. Schmidt & Kunsang, Skillful Grace: Tara Practice For Our Times; New York 2007. Rangjung Yeshe Publications

Prajna: http://www.rigpawiki.org/index.php?title=Prajna

Prajna: http://en.wikipedia.org/wiki/Prajna

Three Poisons and Tanha: http://en.wikipedia.org/wiki/Ta%E1%B9%87h%C4%81#Relation_to_the_three_poisons

Shamatha: http://www.rigpawiki.org/index.php?title=Shamatha

Vipashyana: http://www.rigpawiki.org/index.php?title=Vipashyana

Prajna as primordial wisdom: http://www.rigpawiki.org/index.php?title=Primordial_wisdom

http://ubcbuddhism.wordpress.com/2011/10/20/9929/
Dr. Fleischman’s description of meditation was a self-reflective melding of natural scientific theories with the worldview that underlies vipassana meditation. He stressed two points in particular: (1) The natural laws that govern our world also govern us as embodied beings; cultivating awareness of our embodied existence, through concentration and observation, provides insight into the world itself. (2) The practice of meditation is supported by ethical practice, both in terms of basic precepts and the voluntaristic, service orientation of the vipassana movement itself. In addition to being detailed and informative, his talk was imbued with a wonderfully dry humor, making it accessible and entertaining.

20130212

Ignorant Craving (poem)

Ignorant craving is like being blinded
By staring too long at the sun,
Except you're addicted to worldliness.
Enlightenment is like being able
To run naked in a field with everyone.
Now that you know the difference,
Why would you still want to stay blind?

20130210

When you're done (poem)

When you're done
with just sitting,
and have augmented
your meditation sessions
with Buddha Recitation,
Buddhist mindful practice
helps you confront the Truth
with eyes open —
it grants you the courage
not to look away to wonder
if Heaven or Hell surely
is a place on Earth.

20130206

Meditate On and Develop Compassion

If we pick up the handle, we pick up the pot. Similarly, if we meditate on and develop compassion—the wish that all others be without suffering—we hold within us the essence of all other Dharma practices.

-Geshe Hgawang Dhargyey, "Advice From a Spiritual Friend"

May all beings be without suffering,
May all beings be without want,
May all beings be free.

In believing what the Buddha said, I mindfully believe in the Buddhadharma.

For the Four Noble Truths tell us that life is full of suffering, that suffering is due to ignorant craving, that suffering can be remedied, and the cure for suffering is the Eightfold Path which I follow by practicing meditation with Buddha Recitation.

Of course, this is the Buddhist practice I currently follow because it is the best of what I have leaned in the Pure Land School of Buddhism. However, there are other Buddhist practices which also work, but my practices work for me.

Nothing in my practices are New Age. From meditation, I do not develop magical powers like telepathy or astral projection. Rather, my mind is made calm by meditating so that I am able to think clearly and critically.

As well, I am able to practice mindfulness in my daily activities by remaining in the present moment.

By meditating, I develop compassion for all sentient beings.

When someone hurts, I am concerned for their welfare, especially when they are close friends and loved ones.

Thus my concern goes beyond empathy. When I meditate, it is done for all sentient beings.

By burning off my evil karma through meditation and Buddha Recitation, I fulfill my commitment to being a Buddhist.

I am thankful to the Buddha, Dharma, and the Sangha.

Originally created on January 17, 2006 at 2258H
Last updated on February 12, 2013 at 1400H

20130120

Two Extremes of Non-Buddhist Thought

Nihilism and eternalism are the two extremes, which are bedeviling thinkers of today.

When you throw Buddhism at them, they suddenly get excited and either call it BS or call it "cheating" when you throw Pure Land practices into the mix.

Furthermore, they tend claim it is attachment to get deeply into Pure Land practice on the premise that it's done for the reward of rebirth in the Pure Land. This show that they have misunderstood what Pure Land Buddhism is about, by using their Buddhist practice of the long way to Nirvana as the ideal.

Against this ideal, the easy practice of Buddha Remembrance by chanting the Nembutsu looks like cheating because it is the short way to Nirvana.

However, rebirth in the Pure Land is empty of reward due to sincere belief in the Pure Land and faith in the Primal Vow.

For reward implies the working of ego (desire to be reborn in the Pure Land). This is why it is important that Pure Land practitioners develop the Bodhi Mind before engaging in Pure Land practice. For the Bodhi Mind is empty of ego i.e. devoid of self power. Instead, it is full of the other power of Amida.

Thus the desire of rebirth in the Pure Land, being empty of ego, is empty of reward,

Hence, there is no cheating in following the easy way to the Pure Land. For it will still take time in the Pure Land to achieve Nirvana.

Likewise, the two extremes are empty of non-self, and arise due to ego's influence on the mind.

For both nihilism and eternalism is based on the assumption of a permanent soul or self. Nihilism assumes that if the soul does not really exist, then nothing exists. This is a fallacy. Eternalism assumes that everyone lasts forever,. This too is a fallacy.

Therefore the two extremes are based on permanence.

In contrast, Buddhism is based on impermanence and the non-self principle. It destroys ego delusion, and allows the thinker to clearly see the truth of impermanence and non-self principle whic arises from dependent arising and the Four Noble Truths.

20130119

All things change (poem)

All things change, and nothing remains the same.
The mind thinks, and each thought are like bubbles
floating down the river to the great ocean.

When we think "Nothing changes", it is like
everything is the same but we become obsessed,
until one day we are like fearsome animals.

Is it wonder that there is suffering in the world?
Yet one man explained suffering with the Four Noble Truthss,
and helped relieve many of needless suffering.

Oh Buddha! Thank you for the Eightfold Path!
Thank you too for the Light you shine,
and the call you keep repeating:

Namu Amida Buddha!

20130109

Vairocana Mantra


Just as Amida is
compassion personified,
so too is Vairocana
wisdom personified.
As the Nembutsu is
Amida calling,
the Vairocana Mantra
is Wisdom calling.

Vairocana is a celestial Buddha being the Adi Buddha which represents that wisdom of transcendental reality, the True Reality of Being and Non-Beinng. This reality is non-dual because it is empty of ignorance and because samsara is the root of nirvana.

For it is suffering that motivates us to seek its cure through understanding of the Four Noble Truths and to engage in spiritual activities that result in the spiritual treasures of teaching the Dharma, humility, meditation, giving, and fearlessness to cure spiritual ignorance out of which craving arises, the destruction of anger and hate, eradication of selfishness, neutralizing pride and greed, and pacification of envy.

Vairocana: http://en.wikipedia.org/wiki/Vairocana
Five Wisdom Buddhas: http://en.wikipedia.org/wiki/Five_Dhyani_Buddhas

20130106

Buddhism is not Mysticism

Buddhism is not a mysticism. Rather, Buddhism is a toolkit to relief psychic suffering. As part of that relief, it teaches transcendence of ego — the self which arises through ignorant craving.

That transcendence of ego is called the transcendent Self and is also known as the Diamond Mind.

Rejection of the transcendent Self is rejection of the Diamond Mind, and of the Buddha himself.

For the true Reality of the Self is often occulted by academics whose commentaries on the Buddhist sutras sometimes leads the skeptics to the false belief that Buddhism is a form of mysticism.

By hiding the fact that Adi Buddha is reflected in the Five Wisdom Buddhas, so too is the fact that personal experience is reflected in the experience of everyone.

Yet academics who have no experience in Buddhism, who have not heard the Buddhadharma, and who then write of the Diamond Mind and the transcendent Self, suggest that each of us has the potential to become bodhisattvas and ultimately Buddhas.

For the fallacy of potential nirvana is that the average person is often adverse to exercise his potential under the mistaken assumption that it's not for him and that it's all a bunch of hogwash, too.

However, I beg to differ and present you with the following analogy to encourage the willing among you to exercise your potential to become awakened and achieve Nirvana.

When we were children, we had the potential to graduate from high school. We learned to read and write, and to do math. Today, we are able to read and write, as well as add, subtract and multiply.

Likewise, in learning about the Four Noble Truths, and dependent arising, it is then possible to go on to learn about the Diamond Mind and the transcendent Self. It is even possible to understand that the spiritual nature of Adi Buddha is reflected in the 102 Buddhas of Tibetan Buddhism (Vajrayana).

For Buddhism is not mysticism, for the Four Noble Truths is proof of that.

Learning about the Diamond Mind and the transcendent Self helps us to go beyond meditating to achieve the clear mind to see that the Diamond Mind is achieved through meditation and study of the sutras. Such learning is also not mysticism.

As well, Adi Buddha is not mysticism.

For mysticism requires only one thing: a mind confused by the ego lost in ignorant craving. Since the purpose of Buddhism is to remove confusion by pacifying ignorant craving through meditation to achieve the mind of clarity and the heart of peace, the result is the true heartmind which is able to see that Buddha-Nature is in all sentient beings.

Indeed, the heartmind is able to see that all sentient beings are originally bodhisattva who have the potential to become Buddha.

20130105

The Eight Sufferings Don't Cure Hemmorhoids

Next time you go and meditate, please meditate on the Eight Sufferings.

For it may inspire you to become compassionate and wise.

You might even be inspired to preach the Buddhadharma to a person in need of relief from his suffering.

Because death is only a temporary escape due to the working of karma, it makes sense to prevent suffering to that people are inspired to listen to the Buddha's word and follow his teachings.

For in doing so, psychic suffering is cured.

Otherwise, meditation isn't worth the hemmorhoids.


(1) Suffering of Birth;

(2) Suffering of Old Age;

(3) Suffering of Sickness;

(4) Suffering of Death;

(5) Suffering of being apart from the loved ones;

(6) Suffering being together with the despised ones;

(7) Suffering of not getting what one wants;

(8) Suffering of the flourishing of the Five Skandhas. ( form, consciousness, feeling, perception, and formatio

20121017

Dear Monotheists, Be it Christian, Jewish or Moslem

Your denial that Christianity is a syncretistic religion overlooked the fact that much of Christendom believes in the neo-Plastonic, and inherently pagan, concept of an immortal soul.

Truth is, nothing, not even the soul, lasts forever.

So my Buddhist truths make your holier-than-thou and anti-Nature view of man a form of terrorism.

The same goes for any monotheism that pretends good and evil are in eternal conflict. I have no apologies to fanatics from Christianity, Judaism and Islam.

Your actions terrorized people in the past, and they continue to terrorize innocent people today throughout the world.

This is because of a positive acceptance of egotism, and because of it, Christians have fallen, Jews have been persecuted, and Muslims have burned embassies and killed ambassadors.

It is said that the greater jihad is not in killing the unbelievers but in controlling your desires.

Please meditate on what I have written before you reply.

Signed
A Buddhist

20121011

If It Weren't for White Lies, Then We'd Be Extinct

In a nutshell, if we didn't tell white lies, then we wouldn't have made it past almost 1 million years from prehistoric man to today.

What's that? You don't believe humans have been around for almost a million years?

Actually, modern man has been here for about 800,000 years. That's close enough to a million.

Telling the truth is why people don't like me much, the same reason why few people will tell the full truth in front of strangers.

My truth telling is hard for most people to handle. It gets them thinking (a white lie).

Anyway, that's it for this blog entry.

NB: This post has been edited to protect anyone from the white lies in the original post.

20121002

Be True to Yourself (poem)

Touch not my heart
with love insincere,
lest we both forget
all sense of self.

Be true to yourself.
For each of us is
inspired by true love
to act with the heart
of compassion.

20110828

Truth and Honesty (poem)

Never let knowledge stand
in the way of truth.
Never allow learning block you
from seeing the truth.
For truth and honesty should come
before all else.

Never bend the truth to
fit your beliefs.
Never suppress honesty to
justify your faith.
For beliefs and faith should be
supported by the truth.

Let truth be the foundation
of your knowledge.
Let truth help you learn
to be honest with the facts.
For truth and honesty serve us
best when applied wisely.

Let your beliefs be true,
straight to the core of wisdom.
Let your faith be embraced by
honesty and thus justified.
For beliefs and faith support
truth which is everlasting.

Originally written April 30, 2010 at 10:42 PM

20110423

My Position on Karma


Despite what I might have implied in previous posts, I do not believe in reincarnation - nor in transmigration.

For karma is but an endless series of cause and effect arising in humanity's past, affecting the present, and potentially influencing the future.

Yet karma's effect on the future is not inevitable.

Since the purpose of meditation is to awaken from the dream called samsara, the cycle of birth-life-death.

Out of fear of death, one may be tempted to believe in a permanent soul to escape the reality of non-self, the impermanence of it all.

Yet the principle of no-self points to the Buddha's compassion for all sentient beings to save us from the delusion of permanence.

His compassion led to the Buddhist teaching of dependent arising, the Four Noble Truths and the Eightfold Path.