I am a mirror.
Whatever you say
About me reflects on you.
You call me "weak"
because of your weaknesses.
You call me "strong"
because of your strengths.
Reflecting thusly, my silence
is golden always.
You are a mirror
Reflecting on the mind
Entranced by the ego
Until lost in
the dualities
Of Self and Other.
I am a mirror.
Whatever I say
About you reflects on me.
I call you "weak"
Because of my weaknesses.
I call you "strong"
Because of my strengths.
Reflecting thusly, your silence
is golden always.
You are a mirror
Lost in the mind that projects
The ego upon the world,
Until found through
The reality
of Selflessness.
To free the ego grasping
In vain for the object of desire,
Appease the ego with love
Rendered unconditional by Buddha,
Whose smile is contagious
And Whose Nature is true.
What is that mirror
But a single facet
of the diamond mind of Buddha,
And each sparkling facet,
The mind of a bodhisattva
Reflecting on True Self
And the Other as One,
While the ego is appeased.
This is that mirror,
The mind in meditation
Reflecting with the clarity
of the diamond mind of Buddha,
Having appeased the ego
With Four Noble Truths
That led to the Eightfold Path —
Nirvana sets all of us free!
Originally posted on Oct 2, 2014 at 5:57 AM
Inspired by the Journey to the West, Gandhara is devoted to both Western and Eastern Truth.
ਵਾਹਿਗੁਰੂ - Hail the Lord whose name eliminates spiritual darkness.
Om Ganeshaya Namaha (ॐ गणेशाय नमः) - Homage to Ganesha.
Unconditional love tranquilizes the mind, and thus conquers all.
Search This Blog
Showing posts with label clarity of mind. Show all posts
Showing posts with label clarity of mind. Show all posts
20141007
I am a Mirror (poem)
Labels:
Bodhi Mind,
Bodhisattva,
Buddha,
Buddha Nature,
Buddhist meditation,
clarity of mind,
diamond mind,
Eightfold Path,
Four Noble Truths,
karma,
Nirvana,
poem,
selflessness,
Silence is golden
20140625
Without a Soul to Save, Only the Good Life Awaits (satire)
I'm pretty sure the fact that The Book of Mormon is in the English of King James version makes it a difficult read for me.
What if, instead of the Celestial Kingdom, I'm fine with rebirth in the Terrestrial Kingdom?
I'm not sure if a Mormon can understand that. In Buddhism, the reason why there is no baptism is because the metaphors about water refer to how the multitude of Buddhists are a part of mighty ocean of wisdom and love.
However, the goal of an earnest Buddhist is not to be reborn in the Six Realms of Desire but to escape rebirth itself through meditation and related acts of mindfulness.
I suppose meditation is mysterious to a Mormon who equates baptism and giving up worldliness with achieving the Celestial Kingdom in the Afterlife.
Nobody in America can really fathom how sitting on your ass achieving calmness of mind is supposed to lead to nirvana, let alone Enlightenment, except perhaps a Buddhist.
Yet that calm mind leads to the clarity of mind to realize almost the same thing that a Christian knows to be true: seeking fame and glory does not lead to a truly good life and neither does seeking riches.
In this way is Buddhism almost on the same page as Christianity. For, even without baptism, I can avoid the delusions that chasing fame may lead to, and also avoid the pitfalls of financial success.
After all, the Buddhist principle of no-self implies that there is no soul to save. Instead, there is only a good life to make my own.
What if, instead of the Celestial Kingdom, I'm fine with rebirth in the Terrestrial Kingdom?
I'm not sure if a Mormon can understand that. In Buddhism, the reason why there is no baptism is because the metaphors about water refer to how the multitude of Buddhists are a part of mighty ocean of wisdom and love.
However, the goal of an earnest Buddhist is not to be reborn in the Six Realms of Desire but to escape rebirth itself through meditation and related acts of mindfulness.
I suppose meditation is mysterious to a Mormon who equates baptism and giving up worldliness with achieving the Celestial Kingdom in the Afterlife.
Nobody in America can really fathom how sitting on your ass achieving calmness of mind is supposed to lead to nirvana, let alone Enlightenment, except perhaps a Buddhist.
Yet that calm mind leads to the clarity of mind to realize almost the same thing that a Christian knows to be true: seeking fame and glory does not lead to a truly good life and neither does seeking riches.
In this way is Buddhism almost on the same page as Christianity. For, even without baptism, I can avoid the delusions that chasing fame may lead to, and also avoid the pitfalls of financial success.
After all, the Buddhist principle of no-self implies that there is no soul to save. Instead, there is only a good life to make my own.
Labels:
baptism,
Buddhism,
calmness,
Celestial Kingdom,
Christianity,
clarity of mind,
love,
meditation,
mind,
Mormon,
Nirvana,
no-self,
satire,
six realms,
Teleological Kingdom,
Terrestrial Kingdom,
water,
wisdom
20130308
My Thoughts on Meditation
During meditation, I breathe from the abdomen. This works for both the sitting and walking forms of meditation.
In time my mind becomes calm, as I practice deep breathing. After five minutes or ten minutes, I stop meditating.
After over twenty years of meditation, the deep breathing part of meditation are a reflex to me. It may be practice at home, while walking, and even when riding on the bus.
While at home I do practice meditation, on the road it is possible to practice the physical form of meditation.
In time my mind becomes calm, as I practice deep breathing. After five minutes or ten minutes, I stop meditating.
After over twenty years of meditation, the deep breathing part of meditation are a reflex to me. It may be practice at home, while walking, and even when riding on the bus.
While at home I do practice meditation, on the road it is possible to practice the physical form of meditation.
Labels:
Breath Meditation,
Buddha Recitation,
calm,
calmness,
clarity of mind,
clear mind,
shamatha
20130223
Meditation As The Cure for Suffering
"Train in concentration, which is the cause of shamatha, and train in prajna, which is the cause of vipashyana." — Tulku Urgyen Rinpoche and Trulshik Adeu Rinpoche
In the First Noble Truth, all life is suffering.
In the Second Noble Truth, the cause of suffering is tanha.
In the Third Noble Truth, suffering can be relieved.
In the Fourth Noble Truth, the Noble Eightfold Path
is prescribed to relieve suffering in all sentient beings.
Suffering is mental unrest. The Eightfold Path of Buddhism relieves the mind of it. Its cause is tanha.
Tanha or trishna is craving, desire and thirst. It is also aversion, desire, and hunger-thirst. Its opposite is upekkha is peace of mind, serenity, and equanimity.
Craving arises through the action of aversion — a person's craving for the object of desire causes one to hunger for it , and this results in attachment due to desire.
Hunger-thirst arises through ignorance, ass one's peace of mind is disturbed by the desire for satisfaction. Yet aversion to the object of desire is what causes craving to arise.
Thus, the Three Poisons of aversion, attachment, and ignorance lead to suffering.
To help relieve suffering, meditation is prescribed. It consists of shamatha and vipashyana, the main two meditation practices of calm abiding and clear seeing.
Shamatha is the meditation of calm abiding that is abiding tranquility which works on the conceptual mind, to free it of the Three Poisons.
Vipashyana is the meditation of clearing seeing that is the meditation of intense insight, which has three prerequisites consisting of reliance on a spiritual teacher, sincere engagement in extensive study, and appropriate reflection.
Prajna refers to insight into the cure for suffering through meditation. It is also known as primordial wisdom, the primordial and non-dual knowing aspect of the nature of mind.
References:
Quote from Tulku Urgyen Rinpoche and Trulshik Adeu Rinpoche, trans. Schmidt & Kunsang, Skillful Grace: Tara Practice For Our Times; New York 2007. Rangjung Yeshe Publications
Prajna: http://www.rigpawiki.org/index.php?title=Prajna
Prajna: http://en.wikipedia.org/wiki/Prajna
Three Poisons and Tanha: http://en.wikipedia.org/wiki/Ta%E1%B9%87h%C4%81#Relation_to_the_three_poisons
Shamatha: http://www.rigpawiki.org/index.php?title=Shamatha
Vipashyana: http://www.rigpawiki.org/index.php?title=Vipashyana
Prajna as primordial wisdom: http://www.rigpawiki.org/index.php?title=Primordial_wisdom
http://ubcbuddhism.wordpress.com/2011/10/20/9929/
Dr. Fleischman’s description of meditation was a self-reflective melding of natural scientific theories with the worldview that underlies vipassana meditation. He stressed two points in particular: (1) The natural laws that govern our world also govern us as embodied beings; cultivating awareness of our embodied existence, through concentration and observation, provides insight into the world itself. (2) The practice of meditation is supported by ethical practice, both in terms of basic precepts and the voluntaristic, service orientation of the vipassana movement itself. In addition to being detailed and informative, his talk was imbued with a wonderfully dry humor, making it accessible and entertaining.
In the First Noble Truth, all life is suffering.
In the Second Noble Truth, the cause of suffering is tanha.
In the Third Noble Truth, suffering can be relieved.
In the Fourth Noble Truth, the Noble Eightfold Path
is prescribed to relieve suffering in all sentient beings.
Suffering is mental unrest. The Eightfold Path of Buddhism relieves the mind of it. Its cause is tanha.
Tanha or trishna is craving, desire and thirst. It is also aversion, desire, and hunger-thirst. Its opposite is upekkha is peace of mind, serenity, and equanimity.
Craving arises through the action of aversion — a person's craving for the object of desire causes one to hunger for it , and this results in attachment due to desire.
Hunger-thirst arises through ignorance, ass one's peace of mind is disturbed by the desire for satisfaction. Yet aversion to the object of desire is what causes craving to arise.
Thus, the Three Poisons of aversion, attachment, and ignorance lead to suffering.
To help relieve suffering, meditation is prescribed. It consists of shamatha and vipashyana, the main two meditation practices of calm abiding and clear seeing.
Shamatha is the meditation of calm abiding that is abiding tranquility which works on the conceptual mind, to free it of the Three Poisons.
Vipashyana is the meditation of clearing seeing that is the meditation of intense insight, which has three prerequisites consisting of reliance on a spiritual teacher, sincere engagement in extensive study, and appropriate reflection.
Prajna refers to insight into the cure for suffering through meditation. It is also known as primordial wisdom, the primordial and non-dual knowing aspect of the nature of mind.
References:
Quote from Tulku Urgyen Rinpoche and Trulshik Adeu Rinpoche, trans. Schmidt & Kunsang, Skillful Grace: Tara Practice For Our Times; New York 2007. Rangjung Yeshe Publications
Prajna: http://www.rigpawiki.org/index.php?title=Prajna
Prajna: http://en.wikipedia.org/wiki/Prajna
Three Poisons and Tanha: http://en.wikipedia.org/wiki/Ta%E1%B9%87h%C4%81#Relation_to_the_three_poisons
Shamatha: http://www.rigpawiki.org/index.php?title=Shamatha
Vipashyana: http://www.rigpawiki.org/index.php?title=Vipashyana
Prajna as primordial wisdom: http://www.rigpawiki.org/index.php?title=Primordial_wisdom
http://ubcbuddhism.wordpress.com/2011/10/20/9929/
Dr. Fleischman’s description of meditation was a self-reflective melding of natural scientific theories with the worldview that underlies vipassana meditation. He stressed two points in particular: (1) The natural laws that govern our world also govern us as embodied beings; cultivating awareness of our embodied existence, through concentration and observation, provides insight into the world itself. (2) The practice of meditation is supported by ethical practice, both in terms of basic precepts and the voluntaristic, service orientation of the vipassana movement itself. In addition to being detailed and informative, his talk was imbued with a wonderfully dry humor, making it accessible and entertaining.
Labels:
Breath Meditation,
calm,
clarity of mind,
clear insight,
Eightfold Path,
Four Noble Truths,
meditation,
peace of mind,
prajna,
shamatha,
suffering,
tanha,
vipashyana,
vipassana,
wisdom
20130217
Be Mindful of Your Mind! (poem)
Be mindful of your mind in your daily practice.
With all sincerity, serenity is what you find
When breath leads to the single-mindedness
Of samadhi so pure that Nirvana is but
A heartbeat away from a walk in the Buddha Field
leading towards bliss and the non-abiding Nirvana.
With all sincerity, serenity is what you find
When breath leads to the single-mindedness
Of samadhi so pure that Nirvana is but
A heartbeat away from a walk in the Buddha Field
leading towards bliss and the non-abiding Nirvana.
Labels:
Breath Meditation,
Buddha,
Buddhahood,
clarity of mind,
clear mind,
joy,
Mahayana Buddhism,
meditation,
mindfulness,
Nirvana,
peace of mind,
Pure Land,
Pure Land of Bliss,
pure mind,
samadhi,
sincerity
20130206
Everyone Has Buddha Nature
Since the Buddha said
everyone has Buddha Nature,
this old fool believes that
he has Buddha Nature.
Even though his efforts
have yet to blossom,
waiting has taught him patience.
When deep in meditation,
counting each and every breath,
this old fool soon loses count.
All that is left is to
breathe in darkness,
and breath out light,
until his mind is clear.
Then, in a moment of clarity,
his mind stops wandering,
and his focus is on
thse six syllables:
Namu Amida Butsu!
Homage to Boundless Light!
everyone has Buddha Nature,
this old fool believes that
he has Buddha Nature.
Even though his efforts
have yet to blossom,
waiting has taught him patience.
When deep in meditation,
counting each and every breath,
this old fool soon loses count.
All that is left is to
breathe in darkness,
and breath out light,
until his mind is clear.
Then, in a moment of clarity,
his mind stops wandering,
and his focus is on
thse six syllables:
Namu Amida Butsu!
Homage to Boundless Light!
Labels:
Boundless Light,
Breath Meditation,
Buddha,
Buddha Nature,
clarity of mind,
clear mind,
Nembutsu,
patience
20130123
Peace Exists (poem)
Peace exists as it is, without clinging.
He who understands stands free. He who places it within remains calm before danger.
Yet he who yearns for peace without clinging causes his heart to be at one with his mind.
Polish the diamond mind, and the heartmind sees with clarity that peace is the natural state of the mind.
He who understands stands free. He who places it within remains calm before danger.
Yet he who yearns for peace without clinging causes his heart to be at one with his mind.
Polish the diamond mind, and the heartmind sees with clarity that peace is the natural state of the mind.
Labels:
Buddhism,
clarity of mind,
clear mind,
diamond mind,
heartmind
20130114
Overcoming the Death of Reason
In this article, I plan to discuss the apparent death of reason in people who value their emotions and feelings over rational thought. Within context of this article, I also will access and display my personal experience to support my opinion that meditation is very useful for integrating rational thought with the emotions and feelings that we have. By integrating reason with feelings, it is possible to maintain emotional control without losing it. All it begins with is one breath...
Throughout my life, I have found the death of reason to be interesting because of the social repercussions. When a person has an emotional reaction, it appears as though all reason has left him. If I respond with logic and reason to his emotional response, he insists of staying angry and excited. Thus, it's wise to walk away from a person who is killing his ability to reason by remaining in a state of extreme excitement.
While walking away sounds cowardly, it is actually the safest thing to do when a person is overcome by their emotions. For misery loves the company of dreadfully depressing states of mind. Every year, most people suffer because they actually value their feelings over their ability to reason. When they think about it, their solidify their feelings into emotions, and thus hijack their ability to reason in a holistic manner which could greatly improve not only their life but also their mind.
When I was a child, I lacked the ability to coherently apply reason to cool my anger, moderate dislike, and handle my fears. A good example which comes to mind was my fear of caterpillars. I remember one day disturbing a bunch of caterpillars on a bush which reacted to disturbing their meal but rising up on their hind legs and waving their bodies. It was only years later, when I learned that caterpillars do this to scare off predators. In my child's mind, it was not normal for small bugs to move like that.
So when a few years later, when my brother pushed me into a bush, I freaked out. While I am unsure of what exactly I'd exclaimed, it might go like this: "Ahhh, the caterpillars are gonna eat me! Augh!!!" In response to my behavior, my brother could only laugh. If I had snapped out of it at this point, I would have slugged him on the arm, telling him "don't laugh at me!"
However, I am an adult now, and the above scene brings a smile of amusement to my face. For the reasonal mind I possess has lost most of the ready ability to emotional respond to a situation. When I do respond, it's of amusement rather than the appropriate emotion that is expected in a given situation. Yet this annoys people who expect consistency to match the appropriate emotion in a given scenario.
However, I have also learned to not react strongly to any given emotion. Even though I might feel fear in my heart, my mind is saying one thing: "I fear no evil."
How is this possible? Well, I have a secret weapon to maintain impulse control, which is nedded in today's fast-paced world. It is called meditation. Ancients have called it the true form of mind control, thus implying that brainwashing and other forms of mind control are myths of the modern age which show that the fear of being controlled by other people is a human fear.
However, I digress.
How does meditation lead to control of my mind? It begins with the breath, and ends when you mind is calm, so calm you can see with the clarity of reason that allowing your emotions to cloud your reason, it's as though you lose all ability to reason.
Who wants that in the real world? It makes you look immature when you get angry and rage just because the coffee is too hot. It is safer to wait until you think the coffee is cool enough to drink, or even better, blow on the surface of the drink before drinking. In doing so, you actually perform a shortened version of meditation. Usually the result of taking time to slowly drink coffee is the lack of burns in your mouth and on your lips. You also save your esophagus.
Thus, it's possible with meditation on a large scale to save your life from the death of reason.
Meditation is not about sitting on your ass and staring at your navel. If you want to do this more effectively, buy a wall mirror and sit in front of it. Seriously though, meditation is more than just sitting. It is not a navel-gazing, but it is the mind gazing at the monkey and throwing it bananas to slow its dance.
How then does meditation save your life? Well, when reason trumps emotions, you tend to think more clearly. Believe me when I say meditation leads to the calm mind of reason and promote the clarity of mind that can kill emotions' destructive rampage in the mind. It can also lead to quicker and more reasonable responses to danger than to jump up in a movie theatre crying "Fire."
So the next time you feel like doing just that, don't panic. Instead, take a deep breath and see if you can smell smoke.
Throughout my life, I have found the death of reason to be interesting because of the social repercussions. When a person has an emotional reaction, it appears as though all reason has left him. If I respond with logic and reason to his emotional response, he insists of staying angry and excited. Thus, it's wise to walk away from a person who is killing his ability to reason by remaining in a state of extreme excitement.
While walking away sounds cowardly, it is actually the safest thing to do when a person is overcome by their emotions. For misery loves the company of dreadfully depressing states of mind. Every year, most people suffer because they actually value their feelings over their ability to reason. When they think about it, their solidify their feelings into emotions, and thus hijack their ability to reason in a holistic manner which could greatly improve not only their life but also their mind.
When I was a child, I lacked the ability to coherently apply reason to cool my anger, moderate dislike, and handle my fears. A good example which comes to mind was my fear of caterpillars. I remember one day disturbing a bunch of caterpillars on a bush which reacted to disturbing their meal but rising up on their hind legs and waving their bodies. It was only years later, when I learned that caterpillars do this to scare off predators. In my child's mind, it was not normal for small bugs to move like that.
So when a few years later, when my brother pushed me into a bush, I freaked out. While I am unsure of what exactly I'd exclaimed, it might go like this: "Ahhh, the caterpillars are gonna eat me! Augh!!!" In response to my behavior, my brother could only laugh. If I had snapped out of it at this point, I would have slugged him on the arm, telling him "don't laugh at me!"
However, I am an adult now, and the above scene brings a smile of amusement to my face. For the reasonal mind I possess has lost most of the ready ability to emotional respond to a situation. When I do respond, it's of amusement rather than the appropriate emotion that is expected in a given situation. Yet this annoys people who expect consistency to match the appropriate emotion in a given scenario.
However, I have also learned to not react strongly to any given emotion. Even though I might feel fear in my heart, my mind is saying one thing: "I fear no evil."
How is this possible? Well, I have a secret weapon to maintain impulse control, which is nedded in today's fast-paced world. It is called meditation. Ancients have called it the true form of mind control, thus implying that brainwashing and other forms of mind control are myths of the modern age which show that the fear of being controlled by other people is a human fear.
However, I digress.
How does meditation lead to control of my mind? It begins with the breath, and ends when you mind is calm, so calm you can see with the clarity of reason that allowing your emotions to cloud your reason, it's as though you lose all ability to reason.
Who wants that in the real world? It makes you look immature when you get angry and rage just because the coffee is too hot. It is safer to wait until you think the coffee is cool enough to drink, or even better, blow on the surface of the drink before drinking. In doing so, you actually perform a shortened version of meditation. Usually the result of taking time to slowly drink coffee is the lack of burns in your mouth and on your lips. You also save your esophagus.
Thus, it's possible with meditation on a large scale to save your life from the death of reason.
Meditation is not about sitting on your ass and staring at your navel. If you want to do this more effectively, buy a wall mirror and sit in front of it. Seriously though, meditation is more than just sitting. It is not a navel-gazing, but it is the mind gazing at the monkey and throwing it bananas to slow its dance.
How then does meditation save your life? Well, when reason trumps emotions, you tend to think more clearly. Believe me when I say meditation leads to the calm mind of reason and promote the clarity of mind that can kill emotions' destructive rampage in the mind. It can also lead to quicker and more reasonable responses to danger than to jump up in a movie theatre crying "Fire."
So the next time you feel like doing just that, don't panic. Instead, take a deep breath and see if you can smell smoke.
Labels:
Breath Meditation,
clarity of mind,
clear mind,
emotions,
feelings,
logic,
meditation,
mind,
mind control,
reason
20070319
Peace of Mind / Paz da Mente
Let nothing of Ego
pervert the mind.
Let only the mind
rein in the Ego,
calming this mind,
creating only peace.
In this calm void
the ego is vanquished.
In this peace of mind,
the ego sleeps.
Take care those
who wakes this snake!
Deixado nada do Ego
pervertido a mente.
Deixou somente a mente
rédea no Ego
em acalmar esta mente,
em criar somente a paz.
Neste vago calmo
Ego é vencido.
Nesta paz da mente,
dos sonos do ego.
Ciao aqueles que
acorda esta serpente!
pervert the mind.
Let only the mind
rein in the Ego,
calming this mind,
creating only peace.
In this calm void
the ego is vanquished.
In this peace of mind,
the ego sleeps.
Take care those
who wakes this snake!
Deixado nada do Ego
pervertido a mente.
Deixou somente a mente
rédea no Ego
em acalmar esta mente,
em criar somente a paz.
Neste vago calmo
Ego é vencido.
Nesta paz da mente,
dos sonos do ego.
Ciao aqueles que
acorda esta serpente!
Labels:
clarity of mind,
ego,
peace of mind,
poem
20051213
Wish for Delight
Forsaking dark practices,
the wise person
should develop the bright,
having gone from home
to no-home
in seclusion, so hard to enjoy.
There he should wish for delight,
discarding sensuality--
he who has nothing.
He should cleanse himself--wise--
of what defiles the mind.
-Dhammapada, 6, translated by Thanissaro Bhikkhu.
This quote comes from Chapter 6 of the Dhammapada, verses 87 to 88.
In contrast, here is Acharya Buddharakkhita's translation of the same quote:
"87-88. Abandoning the dark way, let the wise man cultivate the bright path. Having gone from home to homelessness, let him yearn for that delight in detachment, so difficult to enjoy. Giving up sensual pleasures, with no attachment, let the wise man cleanse himself of defilements of the mind."
Vipassana meditation helps to cleanse the Buddhist practitioner of such defilements of the mind.
Reference:
See The Art of Living: Vipassana Meditation at http://www.dhamma.org/art.htm
the wise person
should develop the bright,
having gone from home
to no-home
in seclusion, so hard to enjoy.
There he should wish for delight,
discarding sensuality--
he who has nothing.
He should cleanse himself--wise--
of what defiles the mind.
-Dhammapada, 6, translated by Thanissaro Bhikkhu.
This quote comes from Chapter 6 of the Dhammapada, verses 87 to 88.
In contrast, here is Acharya Buddharakkhita's translation of the same quote:
"87-88. Abandoning the dark way, let the wise man cultivate the bright path. Having gone from home to homelessness, let him yearn for that delight in detachment, so difficult to enjoy. Giving up sensual pleasures, with no attachment, let the wise man cleanse himself of defilements of the mind."
Vipassana meditation helps to cleanse the Buddhist practitioner of such defilements of the mind.
Reference:
See The Art of Living: Vipassana Meditation at http://www.dhamma.org/art.htm
Labels:
Buddha,
clarity of mind,
vipashyana,
vipassana,
wisdom
20050218
Boundless Way, Boundless Truth
The Zen master Yun-feng wrote:
The way is the perennial Way,
the truth is the perennial Truth:
don't misapply body and mind
chasing after sayings.
This is why it is said that
"even the slightest object is dust;
as soon as you arouse intent,
you’re confused by hallucination."
To which I humbly reply:
The boundless Way leads
to the boundless Truth!
For the well-applied body-mind
follows the Buddha,
not the sayings of heroes.
Originally posted: February 18, 2005 1747H
Update posted: March 6, 2013 0033H
Reference:
Yun-feng quote:
http://www.beliefnet.com/Quotes/Buddhist/General/Y/Yun-Feng/The-Way-Is-The-Perennial-Way-The-Truth-Is-The-Per.aspx
The way is the perennial Way,
the truth is the perennial Truth:
don't misapply body and mind
chasing after sayings.
This is why it is said that
"even the slightest object is dust;
as soon as you arouse intent,
you’re confused by hallucination."
To which I humbly reply:
The boundless Way leads
to the boundless Truth!
For the well-applied body-mind
follows the Buddha,
not the sayings of heroes.
Originally posted: February 18, 2005 1747H
Update posted: March 6, 2013 0033H
Reference:
Yun-feng quote:
Labels:
body-mind,
Buddha,
Buddhism,
clarity of mind,
clear mind,
delusion,
ego,
egolessness,
ignorance,
Middle Way,
Monkey Mind,
truth
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