Here is the closest image of what my ideal woman looks like. I apologize that only how she looks from behind is available, but it is doubtful that this woman would find my idealizing of her to be appropriate.
It might even be rude to have taken this photograph without her consent.
However, with her anonymity almost guaranteed, no one can closely identify her. Indeed, this is why I went to the back of the line of that long queue for the #49 Metrotown bus the other day.
It is obvious then that I like my women thick, for this lady is about 5'8 or taller, and weighs over 140 pounds. She isn't Caucasian, yet I feel comfortable with a woman who isn't Asian.
Even so, my taste in women is based on mutual attraction in an era where most women are much more picky than they were 40 years ago.
That is why I decided to convert to the Church of Jesus Christ: even though I may veer towards liberalism, I am at heart a conservative fool when it comes to love. That is why I emailed my ex-girlfriend. The change from liberalism to moderate conservatism is better on the long run.
And yet, I would rather idealize the ideal woman than pursue anyone, mainly because I fall into one of two categories: "not her type" and "the friend list."
Even that best friend on Vancouver Island, in Victoria has categorized me as "not her type" and most definitely I am on her "friend list". As for myself, I have recently spoken to her, and determined that - like me - she is single.
When I think about her I remember a moment more than two years ago when she hugged me really tight. She could do that because she knows I will not push things.
For my intentions must always remain pure with a best friend. Besides, the sexual fantasy of "what might be" is adultery of the heart.
Yet unrequited love is splendid in inspiring me to be benevolent in my intent and even generous in loving-kindness. For sex would surely ruin a good friendship that has endured for so long.
Although we are comfortable talking about our sexual experiences, the very thought of hooking up would only complicate our friendship. It is this friendship that endures all the trials and tribulations of my love life.
Despite knowing this to be true, I still wish to declare my undying love for her to this dear friend. As long as I tell her that there is no expectation of something more, it still is worth telling her how much I truly care for her.
Although the woman in the picture is my ideal woman, I still carry a torch for my best female friend (BFF).
Still it has to remain unrequited, because she has made it clear that I am not her type, and I am fine with that.
Inspired by the Journey to the West, Gandhara is devoted to both Western and Eastern Truth.
ਵਾਹਿਗੁਰੂ - Hail the Lord whose name eliminates spiritual darkness.
Om Ganeshaya Namaha (ॐ गणेशाय नमः) - Homage to Ganesha.
Unconditional love tranquilizes the mind, and thus conquers all.
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Showing posts with label lust. Show all posts
Showing posts with label lust. Show all posts
20140916
My Ideal Woman (satire)
Labels:
adultery,
best friend,
love,
lust,
romance,
satire,
sex,
unrequited love
20140816
Curing Lust (satire)
Imagine the flesh of someone you lust rotting away, turning into a rotting corpse, and decaying until all that's left is a skeleton of a human being.
Bring this to mind every time you lust for that person until you do not even think of the object of your desire, lest you conjure of that horrible vision of a person dying and rotting, and becoming bone.
I'm pretty sure that such an extreme meditation practice would ruin your libido for good. Indeed, it is a meditation practice for Buddhist monks and nuns. They who faithfully practice this meditation never experience sexual misconduct within a Buddhist monastery.
In a worst case scenario, this practice might be the Buddhist cure for sex addiction, except Westerners mistake meditation practice for religion & mdash; as opposed to Christianity, where a sinner may be shamed and made to feel guilty for natural sexual behavior, which purportedly causes psychological hang-ups and manufactures from one of out of every twenty-five church members a sociopath who might work his way up in the religious hierarchy.
A priest becomes a sociopath when he breaks his celibacy vows, and lies to his bishop. A bishop becomes a sociopath when he turns church bingo into a multimillion-dollar business. A Pope becomes a sociopath when he hides being a soldier in a war in his youth.
However, being gay does not stop a man from becoming a priest. It might cause him to fight for the rights of all living beings on this earth. It all depends on the man.
Perhaps this meditation could be modified for drug addiction: just imagine the worst-case scenario where you take your drugs in a homeless shelter and are prey to black boys speaking Haitian Creole.
Sure, like that's going to work.
If you believe in the fallacy that "all sociopaths are evil" when the truth is, only unsuccessful sociopaths are deemed evil by Western society when they get caught. Once caught, these people might be thrown under the bus by a few mainstream media journalists who promote a moral panic about sociopaths under the guise of responsible journalism.
Sometimes, karma is a bitch when you let lust control your life, be it for sex, drugs, and even money. Most of the time, we think the libido is normal and natural, and that repressive means of controlling it is tantamount to the abuse of a person's individual human rights.
It is not psychological abuse for Buddhist monks and nuns to practice this kind of meditation, because they do so willingly. Yet it would be abuse if such meditation practices were mandatory for unprepared people, even in a clinical setting.
This is why no Buddhist organization endorses such a practice, and rely only on the Five Precepts of the Buddhist code of ethics (abstain from killing, abstain from theft, avoid sexual misconduct, abstain from false speech, and abstain from consuming alcohol and drugs).
For this meditation practice is not for laypeople, and could potentially harm any Buddhist who practices it outside of a monastery. I do not endorse its practice, but mentioned it here to show how preposterous it would be to serve as the cure for lust.
It is safer for the Buddhist practitioner to practice the Five Precepts than to become a monk or nun in a Buddhist monastery. Indeed, it is harmless, provided the practitioner keep all the precepts and practice them diligently while repenting from minor infractions (lying, gossipping, and consuming alcohol and drugs).
Perhaps this explains the practice of Pure Land Buddhist practitioners who chant the Buddha's name (Nianfo or Nembutsu) to burn off the evil karma of past wrongful actions. In this way do they purify their mind. For this is a path of easy practice that helps them achieve peace of mind.
In my opinion, these diverse Buddhist practices of chanting and meditation are examples of sexual sublimation, and positive expressions of libido.
YMMV
References:
Five Precepts: http://en.wikipedia.org/wiki/Five_Precepts
Bring this to mind every time you lust for that person until you do not even think of the object of your desire, lest you conjure of that horrible vision of a person dying and rotting, and becoming bone.
I'm pretty sure that such an extreme meditation practice would ruin your libido for good. Indeed, it is a meditation practice for Buddhist monks and nuns. They who faithfully practice this meditation never experience sexual misconduct within a Buddhist monastery.
In a worst case scenario, this practice might be the Buddhist cure for sex addiction, except Westerners mistake meditation practice for religion & mdash; as opposed to Christianity, where a sinner may be shamed and made to feel guilty for natural sexual behavior, which purportedly causes psychological hang-ups and manufactures from one of out of every twenty-five church members a sociopath who might work his way up in the religious hierarchy.
A priest becomes a sociopath when he breaks his celibacy vows, and lies to his bishop. A bishop becomes a sociopath when he turns church bingo into a multimillion-dollar business. A Pope becomes a sociopath when he hides being a soldier in a war in his youth.
However, being gay does not stop a man from becoming a priest. It might cause him to fight for the rights of all living beings on this earth. It all depends on the man.
Perhaps this meditation could be modified for drug addiction: just imagine the worst-case scenario where you take your drugs in a homeless shelter and are prey to black boys speaking Haitian Creole.
Sure, like that's going to work.
If you believe in the fallacy that "all sociopaths are evil" when the truth is, only unsuccessful sociopaths are deemed evil by Western society when they get caught. Once caught, these people might be thrown under the bus by a few mainstream media journalists who promote a moral panic about sociopaths under the guise of responsible journalism.
Sometimes, karma is a bitch when you let lust control your life, be it for sex, drugs, and even money. Most of the time, we think the libido is normal and natural, and that repressive means of controlling it is tantamount to the abuse of a person's individual human rights.
It is not psychological abuse for Buddhist monks and nuns to practice this kind of meditation, because they do so willingly. Yet it would be abuse if such meditation practices were mandatory for unprepared people, even in a clinical setting.
This is why no Buddhist organization endorses such a practice, and rely only on the Five Precepts of the Buddhist code of ethics (abstain from killing, abstain from theft, avoid sexual misconduct, abstain from false speech, and abstain from consuming alcohol and drugs).
For this meditation practice is not for laypeople, and could potentially harm any Buddhist who practices it outside of a monastery. I do not endorse its practice, but mentioned it here to show how preposterous it would be to serve as the cure for lust.
It is safer for the Buddhist practitioner to practice the Five Precepts than to become a monk or nun in a Buddhist monastery. Indeed, it is harmless, provided the practitioner keep all the precepts and practice them diligently while repenting from minor infractions (lying, gossipping, and consuming alcohol and drugs).
Perhaps this explains the practice of Pure Land Buddhist practitioners who chant the Buddha's name (Nianfo or Nembutsu) to burn off the evil karma of past wrongful actions. In this way do they purify their mind. For this is a path of easy practice that helps them achieve peace of mind.
In my opinion, these diverse Buddhist practices of chanting and meditation are examples of sexual sublimation, and positive expressions of libido.
YMMV
References:
Five Precepts: http://en.wikipedia.org/wiki/Five_Precepts
Labels:
addiction,
Buddhist meditation,
chanting,
Chinese Pure Land Buddhism,
drugs,
Five Precepts,
lust,
money,
Nembutsu,
Nian-fo,
satire,
sex
20140128
The Sexism of Pure Land Ideology
Vow 35:If, when I attain Buddhahood, women in the immeasurable and inconceivable Buddha-lands of the ten quarters who, having heard my Name, rejoice in faith, awaken aspiration for the Enlightenment and wish to renounce womanhood, should after death be reborn again as women, may I not attain perfect Enlightenment. — 48 Vows of Amida Buddha
In Pure Land Buddhism, I notice women who get reborn as women cause Bodhisattva Dharmakara not to attain perfect Enlightenment. They have to renounce womanhood, and subsequently be reborn as men.
This makes me wonder where women get reborn, because it is not any of the Buddhist heavens.
It is quite possible that lust may prevent both male and female Buddhists from finding true peace of mind. Yet gender differentiation itself is an impediment to spiritual growth and the eventual enlightenment of Nirvana.
Indeed, gender differentiation may lead to sexual temptation. This explains the need for the Buddhist vow regarding sexual misconduct.
In the Soma Sutta, the bhikkhuni Soma states:
"Anyone who thinks 'I'm a woman'
or 'a man' or 'Am I anything at all?' —
that's who Mara's fit to address".
Thus, gender neutrality is linked to the Buddhist concept of no-self, which is a strategy the Buddha taught to relieve suffering.
Indeed, the Pure Land Buddhist seeks to be reborn in the Pure Land of Bliss, not as a man or woman but as a Bodhisattva.
48 Vows of Amida Buddha: http://venchinkung.com/48-vows-of-amitabha/
Women in Buddhism: http://en.wikipedia.org/wiki/Women_in_Buddhism
In Pure Land Buddhism, I notice women who get reborn as women cause Bodhisattva Dharmakara not to attain perfect Enlightenment. They have to renounce womanhood, and subsequently be reborn as men.
This makes me wonder where women get reborn, because it is not any of the Buddhist heavens.
It is quite possible that lust may prevent both male and female Buddhists from finding true peace of mind. Yet gender differentiation itself is an impediment to spiritual growth and the eventual enlightenment of Nirvana.
Indeed, gender differentiation may lead to sexual temptation. This explains the need for the Buddhist vow regarding sexual misconduct.
In the Soma Sutta, the bhikkhuni Soma states:
"Anyone who thinks 'I'm a woman'
or 'a man' or 'Am I anything at all?' —
that's who Mara's fit to address".
Thus, gender neutrality is linked to the Buddhist concept of no-self, which is a strategy the Buddha taught to relieve suffering.
Indeed, the Pure Land Buddhist seeks to be reborn in the Pure Land of Bliss, not as a man or woman but as a Bodhisattva.
48 Vows of Amida Buddha: http://venchinkung.com/48-vows-of-amitabha/
Women in Buddhism: http://en.wikipedia.org/wiki/Women_in_Buddhism
Labels:
48 Vows,
Amida Buddha,
Bodhisattva,
Buddha,
Buddhist cosmology,
Chinese Pure Land Buddhism,
Dharmakara,
gender neutrality,
lust,
morals,
Nirvana,
no-self,
Primal Vow,
Pure Land of Bliss,
sexism,
suffering
20130510
Seven Deadly Sins as Tools for State Control
Thus, the use of the Seven Deadly Sins propagandized by such agents, be it Church or State, is not surprising.
In this case, Lust is promoted in a target audience (mostly men between 19 and 49) through erotica. As well, sex is extracted from its association with Sin, the major tool the Church uses to control its members.
Freed from this guilt by association, sexuality becomes a label with buying and voting power, as long as no one objects to erotica yet denounces pornography.
For the difference between erotica and pornography is only made through carefully worded propaganda by the pro-erotica agents (writers and publishers of erotic works). Only the anti-pornography agents blur the line between the two forms of sexual expression.
One could only imagine how gluttony is used to control how women eat and how they view themselves.
Catholic Church Makes a Fortune in the German Porn Business: http://www.sott.net/article/236941-Catholic-Church-Makes-A-Fortune-In-The-German-Porn-Business
Labels:
gluttony,
lust,
oppression,
Seven Deadly Sins,
sexual politics,
the Church,
The People,
the State
20130406
On No-Thought Practice and the Five Poisons
I cannot see the point of sitting, trying to practice no-thought, when thoughts come and go.
Trying to stop my thoughts is impossible, and getting attached to stopping them only leads to mental unrest, which is what the First Noble Truth describes.
Thus, trying to stop thoughts is ignorance since it leads to the delusion that practicing no-thought leads to Nirvana.
Until a Zen master can explain how no-thought practice leads to bliss, I will stick to Buddha Recitation. It's easier to do, and practice helps me remember the Buddha.
Currently I have violated the precept on avoiding intoxicants since I am on Nicotine Replacement Therapy. Almost every time I lose sleep — often by spending more than 4 hours on the computer at a time — insomnia and the nicotine gum inspires me to write these blog entries which lack references to Wikipedia and other sources.
However, this blog entry is no different from my childhood memories: it offers no Buddhist philosophy, apart from the complaint about no-thought.
This may be how no-thought practice works: your stream of consciousness flows freely and thought come and go in your head. You make no effort to cling to a single thought. It also helps to sit quietly and not speak.
At first glance, this would be a put-off for most people who want to rein in their thoughts. It helps to treat free flowing thoughts that distract you as you do dealing with anger.
With patience and love, all the Five Poisons can be conquered. Once conquered, you control them by using them wisely. Wise use of your negative emotions requires being open about your feelings as required.
When anger arises, the wise man says:
"I am angry because of what I did not do;
This anger is transformed by love and patience
Into rising energy, leaving a smile on my face."
When fear arises, the fool says:
"I fear the consequences of what I did not do."
Then he grows quiet while awaiting punishment,
Thus causing his own suffering, needlessly.
When lust arises, the decadent hedonist says:
"Money buys me, not love. but a hooker and blow!
My motto is "Sex, drugs, and rock'n'roll!!"
This truly is the calling of a sentient being...
When sloth arises, the lazy fool says:
"I don't want to work; I just want to enjoy life."
The only time he is seen is when in the dole line.
Such a fool would vehemently deny that he suffers.
When greed arises, the miser says:
"Why should I pay taxes to the government?
It's my money, and taxation is thievery!"
He hoards his money and trades in used goods.
See how he suffers by not paying taxes.
Trying to stop my thoughts is impossible, and getting attached to stopping them only leads to mental unrest, which is what the First Noble Truth describes.
Thus, trying to stop thoughts is ignorance since it leads to the delusion that practicing no-thought leads to Nirvana.
Until a Zen master can explain how no-thought practice leads to bliss, I will stick to Buddha Recitation. It's easier to do, and practice helps me remember the Buddha.
Currently I have violated the precept on avoiding intoxicants since I am on Nicotine Replacement Therapy. Almost every time I lose sleep — often by spending more than 4 hours on the computer at a time — insomnia and the nicotine gum inspires me to write these blog entries which lack references to Wikipedia and other sources.
However, this blog entry is no different from my childhood memories: it offers no Buddhist philosophy, apart from the complaint about no-thought.
This may be how no-thought practice works: your stream of consciousness flows freely and thought come and go in your head. You make no effort to cling to a single thought. It also helps to sit quietly and not speak.
At first glance, this would be a put-off for most people who want to rein in their thoughts. It helps to treat free flowing thoughts that distract you as you do dealing with anger.
With patience and love, all the Five Poisons can be conquered. Once conquered, you control them by using them wisely. Wise use of your negative emotions requires being open about your feelings as required.
When anger arises, the wise man says:
"I am angry because of what I did not do;
This anger is transformed by love and patience
Into rising energy, leaving a smile on my face."
When fear arises, the fool says:
"I fear the consequences of what I did not do."
Then he grows quiet while awaiting punishment,
Thus causing his own suffering, needlessly.
When lust arises, the decadent hedonist says:
"Money buys me, not love. but a hooker and blow!
My motto is "Sex, drugs, and rock'n'roll!!"
This truly is the calling of a sentient being...
When sloth arises, the lazy fool says:
"I don't want to work; I just want to enjoy life."
The only time he is seen is when in the dole line.
Such a fool would vehemently deny that he suffers.
When greed arises, the miser says:
"Why should I pay taxes to the government?
It's my money, and taxation is thievery!"
He hoards his money and trades in used goods.
See how he suffers by not paying taxes.
Labels:
anger,
Buddha Recitation,
Buddha Remembrance,
ego-delusion,
fear,
First Noble Truth,
five poisons,
greed,
ignorance,
love,
lust,
no-thought,
patience,
Pure Land,
Second Noble Truth,
sloth,
stream of consciousness,
Zen
20121002
Be True to Yourself (poem)
Touch not my heart
with love insincere,
lest we both forget
all sense of self.
Be true to yourself.
For each of us is
inspired by true love
to act with the heart
of compassion.
with love insincere,
lest we both forget
all sense of self.
Be true to yourself.
For each of us is
inspired by true love
to act with the heart
of compassion.
Labels:
authentic self,
ego-self,
Four Noble Truths,
heartmind,
love,
lust,
sincerity,
true love
20050509
LOVE: The best protection from fear
"Love is said to be the greatest protection from fear, the best armour."
Indeed unconditional love, not lust or passion, is the greasts protection from fear.
For lust and passion arise out of desire to maintain the romantic delusion common in dysfunctional love relationships.
Simply loving another person and hoping that this act will not cure another person of his misconduct in the relationship.
For love needs to be communicated in order to be heard.
That the relationship sours only shows that perhaps one of the two people involved in a romance is not listening except to his/her own desire.
Indeed unconditional love, not lust or passion, is the greasts protection from fear.
For lust and passion arise out of desire to maintain the romantic delusion common in dysfunctional love relationships.
Simply loving another person and hoping that this act will not cure another person of his misconduct in the relationship.
For love needs to be communicated in order to be heard.
That the relationship sours only shows that perhaps one of the two people involved in a romance is not listening except to his/her own desire.
Labels:
fear,
love,
loving-kindness,
lust
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