Dipankara Buddha

After enlightenment, the Buddha is said to have listed 27 Buddhas before him and the next Buddha, Maitreya.

Being the third Buddha, Dipankara is mentioned in the Diamond Sutra and in the Sangatha Sutra.

According to the Wikipedia entry on Dipankara Buddha, "Dīpankara, Gautama (Buddha of the present), and Maitreya (Buddha of the future), collectively form the Buddhas of Three Times."

In the Sangatha Sutra, Shakyamuni Buddha first encounters Dipankara in a former incarnation known as Sumedha, a rich Brahmin turned hermit. who gave away all his wealth to become a Monk.

In an act of piety, he knelt and laid his long black hair on the ground so that the Dīpankara Buddha could cross a mud puddle without getting his feet dirty.

This encounter "between Dipankara Buddha and Sumedha occurred many lifetimes before Shakyamuni's enlightenment."

Touched by his piety, Dīpankara predicted that Sumedha "will come to be a Buddha called 'Shakyamuni'." On hearing this, Sumedha replied, "I am to become a Buddha, awakened to enlightenment; may you tread with your feet on my hair - on my birth, old age, and death."

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Diamond Sutra: Commentary Part IV: http://web.archive.org/web/20030905132041/http://www.buddhistdoor.com/bdoor/archive/sutra_comm/diamond/diamond_07.htm#d2

List of the 28 Buddhas: http://en.wikipedia.org/wiki/List_of_the_twenty-eight_Buddhas
In this Wikipedia entry, Sumedha is also known as Sumati or Megha Mānava, a rich Brahman.

Dipankara Buddha: http://en.wikipedia.org/wiki/D%C4%ABpankara_Buddha

Sangatha Sutra: http://www.sanghatasutra.net/
Sangatha Sutra mentions a brahmin youth named Megha who, on seeing Dipankara, scattered seven utpala flowers and dedicated himself to enlightenment. The Dipankara Buddha predicted that in the future he will become enlightened as Sakyaùuni Buddha.

Utpala refers to the blue lotus.

Utpala: http://en.wikipedia.org/wiki/Nymphaea_caerulea

On the Mind

Kashyapa said: "Mind is not to be found within. Nor does it exist outside. And it can not be observed anywhere else."

To which Maitreya adds: "Mind has no shape, no colour and no location. It is like space."

In our delusion, what is arrogant and conceited but ego?

Yet ego itself has no substance (no, shape, no color, no location), is impermanent, existing neither within nor without.

It is the seventh consciousness, and once it is appeased, delusion falls away.

Yet the eight consciousness is seen to be non-self, i.e. not a soul that transmigrates, but where the seeds of karma are sown, including the desire to spiritually awaken.

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Originally written June 28, 2010 at 11:29 PM

Breath Meditation: Notes on Ekottara Agama

DISCLAIMER: These notes refer to texts which Buddhist monks use for meditation and instruction. Unless you are under the guidance of an accredited Buddhist master within his study group, I do not endorse any form of meditation or other spiritual practice using the following material. I provide it for information only.


http://sites.google.com/site/ekottara/

This site contains sutras consisting of instruction on Breath Meditation, and topics of meditation to free the mind from ritual (Brahmin), hatred (Elephant), inequality (Broad-minded), slander (Authentic), by choosing the authentic teachings of the Buddha, and praise (Praise).

It's this last sutra (Praise) which needs to be carefully studied, as it is related to the previous sutra (Authentic).

Then comes the chapter about the Wheel of Dhamma, with sutras about the fearlessness through the metaphor of the Lion, how to be wise (Energy), generosity (Generous) and the story of Āmrapāli the courtesan as seen through ancient Chinese cultural lens.

Regarding Āmrapāli the royal courtesan, she was a well respected Indian woman of high standing because she was well educated and wealthy. The youths she encountered on the way home to prepare a meal for the Buddha and his fellow monks were from well respected clans and respected Āmrapāli, as they went on their way to listen to the Buddha give a dharma talk on being of service to others.

Later, after Āmrapāli spent all night preparing the meal for the Buddha and his monks, she served them when they arrived. Then she donated her park to the Buddha, and later become a Buddhist patroness.

Next comes the chapter on the spiritual friend with sutras describing a good friend, confession (that one is not relying on a good friend) and forgiveness (Forgiveness), the story of Dhammaruci, using the metaphor of lions and sheep to teach proper conduct of monks, appreciation, effort and determination to achieve Buddha-hood (Maitreya's effort), the development of tranquility and penetrating insight to help realize the Four Noble Truths (Calm and insight), contentment (Forest), and instructions on ideal teaching (Teaching).

Finally, the chapter on the Triple Gem is about the Three Treasures of the Buddha, Dharma (the Buddhist Teaching) and Sangha (Buddhist community). It is also about the three qualities of generosity, evenness and meditation; the three conditions a consciousness can receive a womb (Conception) in which the Buddha tells of all the ways conception does not happen except for one way; the three bases of unwavering delight in the Buddha, learning His Dharma, and taking care of the Sangha; virtuous conduct by deed, word and thought to prevent suffering by use of evil words; moderation both in his six senses of sight, hearing, smell, taste, touch and mind (cogitation) and eating, and regularly does his walking-exercises; the three severe afflictions of the mind (covetousness and attachment, hatred and aversion, and ignorance and delusion) and their cures (reflecting on repulsiveness, cultivating friendliness in one's heart, and insight into dependent origination); and the good practice of body, mind and speech to achieve the state of the Unconditioned.

References:

Wikipedia entry on the Ekottara Agama: http://en.wikipedia.org/wiki/Ekottara_Agama

Āmrapāli is also known as Ambapali: http://en.wikipedia.org/wiki/Ambapali

Royal courtesan: http://en.wikipedia.org/wiki/Nagarvadhu

Dhamma means the same as Dharma: http://en.wikipedia.org/wiki/Dharma

Dhammaruci Thera: http://www.vipassana.info/d/dhammaruci.htm
An arahant. In the time of Dipankara Buddha he was a young man named Megha (Rain), who heard the Buddha's declaration regarding Sumedha (wisdom), and entered the Order under the latter. Due to wrong association, he left the Order and murdered his mother. Because of matricide, he suffered in Avīci and was later born as a fish.

One day he heard some shipwrecked sailors calling on the name of Gotama Buddha for protection, and, remembering Dipankara's prophecy, the fish died. He was then born in Sāvatthi, and hearing the Buddha preach at Jetavana, he entered the Order and became an arahant. Ap.ii.429f.

Reflections on repulsiveness: http://en.wikipedia.org/wiki/Asubha

Friendliness: http://en.wikipedia.org/wiki/Metta

Dependent origination: http://en.wikipedia.org/wiki/Dependent_origination

Four Noble Truths: http://en.wikipedia.org/wiki/Four_noble_truths

1. unsatisfactoriness (suffering)
   
2. the origin of unsatisfactoriness
   
3. the final ending of unsatisfactoriness, and
   
4. what needs to be done to overcome unsatisfactoriness (the Eightfold Path)
   

The Four Nobles Truths is what is meant in these sutras by the terms "the subtle Teaching". Eightfold Path: http://en.wikipedia.org/wiki/Noble_Eightfold_Path It consists of the ideals of:

1. right view
   
2. right intention
   
3. right speech
   
4. right action
   
5. right livelihood
   
6. right effort
   
7. right mindfulness
   
8. right concentration
   

"Right" in this sense means "perfect", "ideal", and "complete". Six senses: http://en.wikipedia.org/wiki/Six_senses_%28Buddhism%29 The state of the Unconditioned: http://en.wikipedia.org/wiki/Nirvana Triple Gem, Three Treasures: http://en.wikipedia.org/wiki/Tripitaka