Adopting an attitude of universal responsibility is essentially a personal matter. The real test of compassion is not what we say in abstract discussions but how we conduct ourselves in daily life.
-His Holiness the Dalai Lama, "Imagine All the People"
Just talking about harmlessness isn't enough.
When spiritual practice (meditation) does not lead to reciprical compassion from others, a person's conduct should still be to practise harmlessness.
To feel guilty for past wrongs is not enough - one must strive to learn from one's mistakes.
Even in the Dhammapada it is written to not cling to regrets and worries.
Dhammapada 67-68:
It's not good,
the doing of the deed
that, once it's done,
you regret,
whose result you reap crying,
your face in tears.
It's good,
the doing of the deed
that, once it's done,
you don't regret,
whose result you reap gratified,
happy at heart.
As well, the cure for regrets about wrongs done is simply letting go:
348:
Gone to the beyond of becoming,
you let go of in front,
let go of behind,
let go of between.
With a heart everywhere let-go,
you don't come again to birth
& aging.
Thus what the Dalai Lama says about the real test of compassion is ... how we conduct ourselves in daily life.
3 comments:
And what, monks, is Right Thought? The thought of renunciation, the thought of non-ill-will, the thought of harmlessness. This, monks, is called Right Thought.
-Digha Nikaya
Harmlessness takes a lot of practice.
Yet the person who acts harmless to both self and others is a rare person.
Honestly I am not he.
Still do I try to be harmless.
Cut down
the forest of desire,
not the forest of trees.
From the forest of desire
come danger & fear.
Having cut down this forest
& its underbrush, monks,
be deforested.
For as long as the least
bit of underbrush
of a man for women
is not cleared away,
the heart is fixated
like a suckling calf
on its mother.
Crush
your sense of self-allure
like an autumn lily
in the hand.
Nurture only the path to peace
— Unbinding —
as taught by the One Well Gone.
- Dhammapada 20:283-285
right thought both arises from and leads to right action (including right speech).
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