The ego is devious because it tells you about the lie called the "self", which is actually alaya conscioousness.
What is alaya consciousness but the place where karmic action is stored with each action done in this life?
He who denies the truth about ego is indeed deluded!
Mistaking alaya for the soul, only a fool would deny the truth, so that his reality alone prevails.
Yet such a reality is nonexistent, but only exists as a hallucination that the courageous would dare escape. Yet few of us try.
If I were lying to you about Truth, I'd call it a lie, for 'self' is empty of all existence, due to ego-delusion.
Delusion itself arises out of ignorance.
Can you see where this is going?
Ego lies to you, and claims the "self" is the immortal soul. What poppycock!
When will all sentient beings awaken to Truth? Only the seeds of karma transmigrate, due to Buddha Nature.
If I were to say anymore, then I'd only be repeating myself and contribute to rebirth in Samsara.
Inspired by the Journey to the West, Gandhara is devoted to both Western and Eastern Truth.
ਵਾਹਿਗੁਰੂ - Hail the Lord whose name eliminates spiritual darkness.
Om Ganeshaya Namaha (ॐ गणेशाय नमः) - Homage to Ganesha.
Unconditional love tranquilizes the mind, and thus conquers all.
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Showing posts with label Three marks of existence. Show all posts
Showing posts with label Three marks of existence. Show all posts
20130313
The Truth According to Buddha
Labels:
Buddhism,
ego,
ego-delusion,
ego-self,
existence,
impermanent existence,
nonexistence,
Samasara,
Three marks of existence,
truth
20121105
Meditation on The Three Marks of Existence
"I", "me" , "my", "mine" - these are merely conventions, for when the body is dust, where are they?
"You", "you", "your", "yours" - these too are conventions, for when the body is dust, where are they?
"We," "us", "our", "ours" - these are conventions, for when the body is dust, where are they?
"They", "them", "their", "theirs," - these are conventions, for when the body is dust, where are they?
To fixate on "me" is the root of anger, for this body is not our possession. Indeed, it was merely given to us at birth, and death takes it away easily.
To fixate on "you" is the root of desire, for your body is not my possession. It was given to you at birth, and death shall take it away with ease.
To fixate on "us" is the root of ignorance, for our bodies are no one's possessions. We are given them at birth, and death shall remove us from them easily.
To fixate on "them" is the root of suffering, for their bodies ar no one's possessions. They are given to us at birth, and death shall take them away easily.
Knowing this, the wise one does not cling to her body, nor does she gaze in the mirror for vanity's sake. Instead, she completes the mind's own mirror and sees Ego for what it is: the false "I", subject to change and thus impermanent.
Only the fool denies the three marks of existence: impermanence, suffering due to dissatisfaction, and non-self. For the wise know that the self is the mud house of the Ego. When this body is dust, where is the self?
In truth, all things are in flux. Nothing lasts forever. For life is truly unsatisfactory. When each of us lets go of the Ego, true freedom surely is within reach. Anything else, be it liberty or licence is merely the work of men.
Let peace be the result of this meditation. Let it enlighten the ignorant and affirm the work of the wise.
"You", "you", "your", "yours" - these too are conventions, for when the body is dust, where are they?
"We," "us", "our", "ours" - these are conventions, for when the body is dust, where are they?
"They", "them", "their", "theirs," - these are conventions, for when the body is dust, where are they?
To fixate on "me" is the root of anger, for this body is not our possession. Indeed, it was merely given to us at birth, and death takes it away easily.
To fixate on "you" is the root of desire, for your body is not my possession. It was given to you at birth, and death shall take it away with ease.
To fixate on "us" is the root of ignorance, for our bodies are no one's possessions. We are given them at birth, and death shall remove us from them easily.
To fixate on "them" is the root of suffering, for their bodies ar no one's possessions. They are given to us at birth, and death shall take them away easily.
Knowing this, the wise one does not cling to her body, nor does she gaze in the mirror for vanity's sake. Instead, she completes the mind's own mirror and sees Ego for what it is: the false "I", subject to change and thus impermanent.
Only the fool denies the three marks of existence: impermanence, suffering due to dissatisfaction, and non-self. For the wise know that the self is the mud house of the Ego. When this body is dust, where is the self?
In truth, all things are in flux. Nothing lasts forever. For life is truly unsatisfactory. When each of us lets go of the Ego, true freedom surely is within reach. Anything else, be it liberty or licence is merely the work of men.
Let peace be the result of this meditation. Let it enlighten the ignorant and affirm the work of the wise.
Labels:
Buddhism,
ego-self,
impermanence,
no-self,
non-self,
selflessness,
suffering,
Three marks of existence
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