Buddha said: my dharma is against the stream.
This old fool says: I have no dharma but Buddha's,
And even that, I practice poorly and incorrectly.
Were I to have my own dharma, it is certain that it would be New Age, even though most of my practice would bee similar to Chinese Pure Land Buddhism.
Since I only have an intellectual understanding of Tibetan Buddhism, it boggles my mind to consider practicing any of it on my own without a Vajrayana guru to guide me.
That is, if I could afford the cost of going for Vajrayana.
However, I see Vajrayana through Buddha eyes too. From what they could see, Tibetan Buddhism is similar to Shingon School of Japanese Buddhism.
What this means is mysticism combined with something called mikkyo, which consists of chanting dharanis and mantras.
Hopefully that that's all done in Shingon for the same reason why I chanting: to prepare myself for rebirth in the Pure Land of Bliss.
Showing posts with label Shingon. Show all posts
Showing posts with label Shingon. Show all posts
20130109
The Five Wisdom Buddhas
Symbolically, the Five Wisdom Buddhas represent the five aspects of spiritual wisdom of the Buddha.
Commonly found in Vajrayana mandalas, the Five Wisdom Buddhas are also the main objects of worship in Shingon Buddhism, a variety of esoteric Japanese Buddhism that arose in Japanese before Vajrayana Buddhism became known.
Vairocana is considered the Adi-Buddha of the Five Wisdom Buddhas, with the other four Buddhas assigned to cardinal directions.
Based on the Yogācāra elaboration of concepts concerning the jñāna (spiritual knowledge) of the Buddhas of the Trikaya, the Five Wisdom Buddhas are a later development used to symbolize the aspects of the Dharmakaya (truth-body), which embodies the principle of enlightenment.
First, two Buddhas appeared in Yogacara sutras which represented wisdom and compassion - they were, respectively, Akṣobhya and Amitābha. To embody the aspects of power, or activity, and the aspect of beauty, or spiritual riches, two more Buddhas were added, Amoghasiddhi, and Ratnasaṃbhava. Finally, the central figure became Vairocana.
Thus power represents spiritual activity, while beauty represents spiritual riches.
Traditionally, Aksobhya is the eastern Buddha of consciousness as an aspect of reality, working for the joy of all beings, while Amitabha is the western Buddha of comprehensive love, working for the enlightenment of all sentient beings.
Amoghasiddhi is the northern Buddha of the conceptual mind that conquers all evils, while Ratnasambhava is the southern Buddha of the mind developing equanimity and equality to destroy greed and pride.
Meanwhile, Vairocana is the celestial Buddha (Adi Buddha) who is the embodiment of Emptiness.
Five Wisdom Buddhas: http://en.wikipedia.org/wiki/Five_Wisdom_Buddhas
Commonly found in Vajrayana mandalas, the Five Wisdom Buddhas are also the main objects of worship in Shingon Buddhism, a variety of esoteric Japanese Buddhism that arose in Japanese before Vajrayana Buddhism became known.
Vairocana is considered the Adi-Buddha of the Five Wisdom Buddhas, with the other four Buddhas assigned to cardinal directions.
Based on the Yogācāra elaboration of concepts concerning the jñāna (spiritual knowledge) of the Buddhas of the Trikaya, the Five Wisdom Buddhas are a later development used to symbolize the aspects of the Dharmakaya (truth-body), which embodies the principle of enlightenment.
First, two Buddhas appeared in Yogacara sutras which represented wisdom and compassion - they were, respectively, Akṣobhya and Amitābha. To embody the aspects of power, or activity, and the aspect of beauty, or spiritual riches, two more Buddhas were added, Amoghasiddhi, and Ratnasaṃbhava. Finally, the central figure became Vairocana.
Thus power represents spiritual activity, while beauty represents spiritual riches.
Traditionally, Aksobhya is the eastern Buddha of consciousness as an aspect of reality, working for the joy of all beings, while Amitabha is the western Buddha of comprehensive love, working for the enlightenment of all sentient beings.
Amoghasiddhi is the northern Buddha of the conceptual mind that conquers all evils, while Ratnasambhava is the southern Buddha of the mind developing equanimity and equality to destroy greed and pride.
Meanwhile, Vairocana is the celestial Buddha (Adi Buddha) who is the embodiment of Emptiness.
Five Wisdom Buddhas: http://en.wikipedia.org/wiki/Five_Wisdom_Buddhas
20121024
Meditation on Gender, Western and Eastern Cultures, and Psychotherapy
May everyone be at peace with themselves.
May everyone progress in their spiritual journey.
May everyone endeavor to perfect their minds.
With peaceful heart, may this one walk the path
towards the moment of putting out the fire,
and thus passing onto a higher plane.
Analysis of meditation
"Be at peace" implies a peaceful heart.
"Progress" accepts that not all people who desire a perfect mind have a perfect body.
However, with more effort the dedicated practitioner achieves more peace and calm.
"Endeavor" implies that all one needs to do is act to perfect your mind. Perfection of a mind implies that one learn to meditate. It does not happen right now; yet even after the first week, meditation will lead one to a perfect mind.
With peace comes satisfaction. This is a given. In walking the path, this one encounter less obstacle to reach the goal all Buddhists desire: Nirvana. This desire is not tainted by desire for fame or gain, because that desire corrupts the mind.
Thus one needs to put out the fire of desire, so that one may pass onto a higher plane of existence. This higher plane does not make the earnest practitioner above it all. Rather, she sees no difference between herself and another person with regard to the mind.
A Meditation on gender
For the only difference between man and woman is physical. Our description about the human condition is gender neutral. Likewise, gender is actually unimportant.
In denying women access to the tools of Buddhism such as meditation and the breathing exercises, the Theravada form is sexist to Westerners whose culture is highly sensitive to women's rights. Yet the Theravada form is fostered in a culture where sensitivity to women's rights is fine in politics, but not in religion.
Thus, the apparent sexism is designed to help women understand their place in that culture, which is called Eastern.
Eastern and Western Cultures
Were I to blend the two cultures, it is possible to have a broader understanding of both cultures so that Westerners may understand Eastern culture.
As well, to criticize Theravada Buddhism effectively, the practitioner needs to understand his culture and its effect on Buddhism.
For why is it that Zen is favored over other forms of Buddhism. Shingon Buddhism may
look like a mix of mysticism and symbolism, but it works for a Shingon practitioner.
Psychotherapy and Buddhism
Yet Buddhism is practical for anyone to use, and the breathing exercises of meditation have been incorporated in cognitive behavior therapy.
Thus a psychotherapy that incorporates meditation as its therapeutic tool only uses it to achieve a calm mind. By separating the spiritual part of meditation from the physical part of breathing and posture, such a psychotherapy is devoid of spiritual development.
In this way, anyone can use such therapy to reduce the effects of stress so that one can do anything. Yet there are few statistics on how meditation relieves stress.
Final Meditation
May all who read this know that this person who wrote these words that the spiritual journey is a sacred one, yet it is also a personal journey of self-discovery.
May all know that "self" in context of the spiritual journey is not the ego, that part of a person's psyché that motivates one to seek comfort and satisfaction.
For the "self" this person speaks of is the higher self on that higher spiritual plane which few people achieve except for the greatest of practitioners.
May all also know that "this person" refers to the author of this meditation.
May all who read this discover happiness to be not a goal but a state of mind that is fleeting.
May all who achieve this state of mind of happiness be satisfied with their lot.
For to desire happiness is unwise; it would be better to enjoy the moment.
May all who achieve happiness know that meditation is more fun when you are happy.
May all who realize how fun meditation is, focus on their breath.
This person respects Amida Buddha, the Buddha of Infinite Light of loving-kindness and also the Buddha of Infinite Life of compassion.
---
The above is an example of how I explore Buddhist meditation. I don't just sit on my ass gazing at my navel.
Since meditation helps me to think even though my body is tired, it is in my best interest to use the tools before me to put my thought down.
My mind requires self expression, yet in this blog entry, that expression is done so that the gentle reader may understand where I am coming from.
As well, there is a minor catharsis occurring when I express myself. Even though my writing is not sophisticated and tempered by academic training, its topic at the moment is religion but not the religion most people are adverse to.
May everyone progress in their spiritual journey.
May everyone endeavor to perfect their minds.
With peaceful heart, may this one walk the path
towards the moment of putting out the fire,
and thus passing onto a higher plane.
Analysis of meditation
"Be at peace" implies a peaceful heart.
"Progress" accepts that not all people who desire a perfect mind have a perfect body.
However, with more effort the dedicated practitioner achieves more peace and calm.
"Endeavor" implies that all one needs to do is act to perfect your mind. Perfection of a mind implies that one learn to meditate. It does not happen right now; yet even after the first week, meditation will lead one to a perfect mind.
With peace comes satisfaction. This is a given. In walking the path, this one encounter less obstacle to reach the goal all Buddhists desire: Nirvana. This desire is not tainted by desire for fame or gain, because that desire corrupts the mind.
Thus one needs to put out the fire of desire, so that one may pass onto a higher plane of existence. This higher plane does not make the earnest practitioner above it all. Rather, she sees no difference between herself and another person with regard to the mind.
A Meditation on gender
For the only difference between man and woman is physical. Our description about the human condition is gender neutral. Likewise, gender is actually unimportant.
In denying women access to the tools of Buddhism such as meditation and the breathing exercises, the Theravada form is sexist to Westerners whose culture is highly sensitive to women's rights. Yet the Theravada form is fostered in a culture where sensitivity to women's rights is fine in politics, but not in religion.
Thus, the apparent sexism is designed to help women understand their place in that culture, which is called Eastern.
Eastern and Western Cultures
Were I to blend the two cultures, it is possible to have a broader understanding of both cultures so that Westerners may understand Eastern culture.
As well, to criticize Theravada Buddhism effectively, the practitioner needs to understand his culture and its effect on Buddhism.
For why is it that Zen is favored over other forms of Buddhism. Shingon Buddhism may
look like a mix of mysticism and symbolism, but it works for a Shingon practitioner.
Psychotherapy and Buddhism
Yet Buddhism is practical for anyone to use, and the breathing exercises of meditation have been incorporated in cognitive behavior therapy.
Thus a psychotherapy that incorporates meditation as its therapeutic tool only uses it to achieve a calm mind. By separating the spiritual part of meditation from the physical part of breathing and posture, such a psychotherapy is devoid of spiritual development.
In this way, anyone can use such therapy to reduce the effects of stress so that one can do anything. Yet there are few statistics on how meditation relieves stress.
Final Meditation
May all who read this know that this person who wrote these words that the spiritual journey is a sacred one, yet it is also a personal journey of self-discovery.
May all know that "self" in context of the spiritual journey is not the ego, that part of a person's psyché that motivates one to seek comfort and satisfaction.
For the "self" this person speaks of is the higher self on that higher spiritual plane which few people achieve except for the greatest of practitioners.
May all also know that "this person" refers to the author of this meditation.
May all who read this discover happiness to be not a goal but a state of mind that is fleeting.
May all who achieve this state of mind of happiness be satisfied with their lot.
For to desire happiness is unwise; it would be better to enjoy the moment.
May all who achieve happiness know that meditation is more fun when you are happy.
May all who realize how fun meditation is, focus on their breath.
This person respects Amida Buddha, the Buddha of Infinite Light of loving-kindness and also the Buddha of Infinite Life of compassion.
---
The above is an example of how I explore Buddhist meditation. I don't just sit on my ass gazing at my navel.
Since meditation helps me to think even though my body is tired, it is in my best interest to use the tools before me to put my thought down.
My mind requires self expression, yet in this blog entry, that expression is done so that the gentle reader may understand where I am coming from.
As well, there is a minor catharsis occurring when I express myself. Even though my writing is not sophisticated and tempered by academic training, its topic at the moment is religion but not the religion most people are adverse to.
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