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Showing posts with label Dharma practice. Show all posts
Showing posts with label Dharma practice. Show all posts

20130411

Ten Deeds of Merit

All sentient beings are potential Buddhas; all they are required to do is to realize Buddhahood is to cross over to the Middle Way, by abandoning their worldliness and following the Ten Virtues.

While this seems like a simple thing, few sentient beings are able accomplish it due to attachment to one or all of the Ten Evil Acts. In order to practice the Ten Virtues, the practitioner is encouraged to practice the Ten Deeds of Merit:
  1. Charity (giving without expectation of reward)
  2. Morality (
  3. Mental culture (meditation and reading the sutras)
  4. Reverence or respect
  5. Service in helping others
  6. Sharing merits with others
  7. Rejoicing in the merits of others
  8. Preaching and teaching the Dhamma
  9. Listening to the Dhamma
  10. Straightening one's views
If it is not possible to practice all of the Ten Deeds of Merit, then Buddha Recitation will prepare the devotee for afterlife in the Pure Land of Bliss.
Reference:

Ten Evil Acts: http://www.budsas.org/ebud/whatbudbeliev/156.htm
Ten Virtues: to not practice the Ten Evil Acts

20130210

My Dharma is Against the Stream

Buddha said: my dharma is against the stream.
This old fool says: I have no dharma but Buddha's,
And even that, I practice poorly and incorrectly.


Were I to have my own dharma, it is certain that it would be New Age, even though most of my practice would bee similar to Chinese Pure Land Buddhism.

Since I only have an intellectual understanding of Tibetan Buddhism, it boggles my mind to consider practicing any of it on my own without a Vajrayana guru to guide me.

That is, if I could afford the cost of going for Vajrayana.

However, I see Vajrayana through Buddha eyes too. From what they could see, Tibetan Buddhism is similar to Shingon School of Japanese Buddhism.

What this means is mysticism combined with something called mikkyo, which consists of chanting dharanis and mantras.

Hopefully that that's all done in Shingon for the same reason why I chanting: to prepare myself for rebirth in the Pure Land of Bliss.

20130207

The Power of Dharma Practice

I'm a Buddhist, and have the power called Dharma practice consisting of the skillful means of Buddha Remembrance and meditation, both of which aid mindful practice.

It has the potential to burn away evil karma, and accumulate merit through good thoughts and deeds.

As a True Pure Land School (Jodo Shinshu) Buddhist, the skillful means called Buddha Remembrance (Buddha Recitation) consists of 7, 21 or 49 recitations of Amida Buddha's name (Namu Amida Butsu).

Known as the Nembutsu, it has a special name only within Jodo Shinshu circle as the Name-that-calls. For when a Pure Land devotee calls out Amida's name, it is Amida calling through her.

When I was young, I went to the Fraser Valley Buddhist temple to learn about our faith. However, as a child I was prone to taking wring action that built up evil karma.

In Buddhism, evil karma is defined as calculated actions that serve the self, and through ignorant craving, leads to the ego controlling the mind.

It wasn't until over 20 years ago, that I first started meditating.

Though, it's been only about a month since I started reading Thich Thien Tâm's book Buddha of Wisdom and Faith, and was moved to commit myself to Chinese Pure Land School and using my education as a True Pure Land School student.

Even though a few Buddhist claim that it isn't wise to study outside of Pure Land tradition, I have studied Vajrayana but only have an intellectual grasp of it. It's only been very recently that I have discovered that tantra can be practiced by one person without delving into the intimacies of tantrism.

Additionally, to help empower the mindful part of my Dharma practice, I also listen to Buddhist chants and dharanis, along with Hindu Veerashaivist chants.

My Buddhist chants and dharani playlist consists of:
  • Amitabhâ Buddha Dharani and Mantra,
  • Buddha Bar Meditative Music,
  • Shingon Buddhist Chant,
  • Karanda Mudra Dharani by Ani Choying,
  • Mantra of Avalokitshvara (a Tibetan incantation), and
  • Relaxing Buddhist Music
My Veerashaivist chants playlist consists of
  • Akka Mahadevi Vachana,
  • Rudram,
  • Skanda Sashti Kavacham (sung by the Soolamangalam Sisters), and
  • Vachanadalli Nâmâmruta Tunbi (sung by Sangeeta Katti)

And just for variety, while not distinctly Buddhist, I listen to the Yoshida Brother's Ibuki and to Yoshida Kiyoshi's Rising Sun, since I find music using the three-stringed shamisen to be pleasing to the ear, and very invigorating.

As well, I also have started a music hobby in which I remix music of the Experimental genre. After creating each of my songs, I take pictures to compile into a video to be used with that particular song. Often though, the video portion does not match the music.

Currently I am thankful to Thich Thien Tâm for writing Buddhism of Wisdom and Faith, which has inspired me to recommit to my Buddhist faith. As a result of reading his book, I have a strong faith in the Primal Vow, and sincerely believe in Amida Buddha's Pure Land of Bliss.

20050717

Right Thought

And what, monks, is Right Thought? The thought of renunciation, the thought of non-ill-will, the thought of harmlessness. This, monks, is called Right Thought.

-Digha Nikaya

Harmlessness takes a lot of practice.

Yet the person who acts harmless to both self and others is a rare person.

Honestly I am not he.

Still do I try to be harmless.