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Showing posts with label cosmology. Show all posts
Showing posts with label cosmology. Show all posts

20141030

What's Love (and Sex) Got to Do with Agapé and Eros

In grade school, it was fun to play with the girls until the boys shamed me into playing with them.

As well, I was subtly bullied by a girl in Grade 6 when in Grade 2, due to her frustration in teaching me math that was simple for her but mysterious to me.

Though that never stopped me from excelling at math.

Then after Grade Three I spent the summer holiday with my first crush.

However, he teasing in Grade Four after my classmates found out I had a summer crush led me to realise romance has to be discreet ie not in my hometown.

The fact that my mother put a stop to it due to being late for supper makes me cautious lest I ruin my relationship with my roommates.

However, the best kind of love is between friends. This love has many names, but two of them are familiarly known as Agape and Eros.

Both Agapé and Eros are two sides of the same coin called human love.

Human love is so fickle though.

Unconditional love demands us to stop placing conditions on love. This is why friends love each other dearly: their love is unconditioned.

However, the only rule in friendship is remain loyal to each other, though it is loyalty with discretion.

Yet friendships rely on each of us to respect each other's right to be free, and to grow as individuals.

However, do not expect a friend to do anything for you, since it may lead to conflict. Such an expectation is unreasonable since it expects too much of a friend.

Do expect a close friend to be there when you need them but remember: friends are not slaves to be toyed with.

If you want anyone who is your friend to become reliable, then be reliable to them. Do anything for them as is necessary, and limit yourselves accordingly.

A good friend is a loyal helpmate. You are that friend.

My first crush was my best female friend, not a girlfriend but a friend who happened to be a girl.

I am happy that such a friend exists for me.

It can only be platonic though, for a man ought to be mature enough to call BS on the myth about platonic friendships.

Indeed it is a pernicious lie to assume a platonic relationship has a subtle sexual ambiance to it.

This lie is based on the error about the mythical libido, which is misinterpreted as the sex drive.

Libido actually is related to life and its propagation, and can be successfully sublimed into service, be it work or play.

Returning to my first crush, it was play that brought us together. Yet duty to my family nipped that in the bud.

Thus the libido must often be tamed, lest friendships be threatened by its excess.

So, my mother helped me to tame my libido by putting a curfew on me.

I suppose the cruelty such as beatings and burning moxibustion only showed the dark side of mother love - but because it was child abuse, it only served to make me fiercely independent when I was younger.

Yet here I am today realising that social isolation might be a side effect of the strong impression at a young age that I ought not associate with anyone lest they learn how dysfunctional I am.

However, the friends that I have show me that they tolerate whatever eccentricities I may have, which helps to moderate my behaviour accordingly.

For that is what unconditional love is actually about: accepting each other, warts and all.

Through daily meditation and prayer,
I daily sublimate Eros, and thus transform its motivational energy into Agapé, the vital essence of unconditional love.


Based on your life experiences, which love is the original love?

Remember: the libido is a manmade construct to explain sexuality, which too is manmade. While Eros and Agapé are two sides of love, the libido, Eros itself, is the subconscious call of the wild to propagate the species, which originates in each living being's survival mechanism.

In contrast Agapé is unconditional love which is the subconscious call from God Almighty to be of service to him by being a standing minister to worldly Gentiles and the apostates in the world today, often by being like an angel in disguise.

IMHO I feel that a healthy balance between Agapé and Eros is not often possible.

It is my contention that the gross energy of Eros (the libido) has often been sublimated and thus energizes Agapé. However sex is not love.

Therefore the sublimated libido energizes unconditional love. At the same time, that Love helps each of us through the grace of God to tame the libido.

I remember as a young boy how I was slowly growing out of control due to family strife due to my birth defects being used by my paternal grandmother shaming my mother because of those defects.

When it turned out that one of her sons, my uncle, had died of complications due to epilepsy, that foiled my grandmother. It is sad when a parent mentally abuses a daughter or son like this, and tragic especially when the same is done to an in-law.

Yet unconditional love is something we experience so little of in the world but have the opportunity to practice in the meetinghouse.

Still, it ought to be shared with the world, often without mentioning God Almighty, who made the world in six days not that we love Him only on the Sabbath, but also for the rest of the week from Monday to Saturday.

By sharing unconditional love with the world, it is then possible for standing ministers to share the Gospel with like minded Gentiles, so that they may come to know the truth about the LDS church.

For example, I have recently found Mormon cosmology to be almost like a light version of Buddhist cosmology, without the cycle of reincarnation and lacking the fullness of its Buddhist counterpart.

Of course, I attribute this to my ignorance of the richness inherent in Mormon cosmology due to my apostasy before baptism and LDS membership.

However, Buddhist cosmology contains a multitude of Buddha worlds of which the Pure Land is one.

IMHO the worlds awaiting the LDS members bound for celestial glory are like the Pure Land.

Yet the LDS literature is vague about the many worlds that those celestial latter day saints inherit.

With an understanding of Agapé and Eros, and of their respective commonplace terms, unconditional love and the libido, it is likely to help put human love into perspective.

Firstly, Agape is Love unconditioned and uncorrupted by carnal love, Eros.

Through the grace of God, after consistent prayer and meditation by a Mormon, Eros is sublimated which subtly energizes Agapé.

Thus is carnal love sublimated into unconditional love. However love is not sex.

Overall the Christ's call to love one another is tempered with his command to love your enemies and also to turn the other cheek ie accept the mental cruelty of zealous anti Mormon cultists without complaint.

20140616

An Otaku View of Mormon (satire)

At the temple yesterday I remember explaining the difference between -sama and -kun to a fellow Japanese Mormon, who's been a Mormon for over 40 years.

I also kidded him and said he'd be like my sempai since this is my third time at the temple.

Even so, the only thing that "got" me was Mormon cosmology, which is almost like Buddhist cosmology except it skips the Six Realms of Desire and the Pure Lands, and presents this false concept of immortality.

This is why I think of eternity as a finite time period of an exceedingly long length, and immortality as a life of an exceedingly long length that still will end when a person is reborn in a new realm --- because if God was once man in a previous life, then a person who might become a god in the next, might again be reborn in a new realm.

If the above is confusing, it appears being born again might be a part of a long cycle of rebirth.

I'm not sure if not desiring to get into the priesthood as a way to break that cycle is something I'd share with the pair of elders, though.

Sometimes I think my adventures with the Mormons would make a great manga. However, I am more interested in turning the cosmology into manga.

20131209

Being Stoned, Drunk, High or Psychotic

Being stoned while seeking the Divine is like being caught in religious ecstasy where one is in awe of the realization that

  1. we are just a tiny insignificant part of the cosmos,

  2. all the usual trials in life cannot remove that wondrous moment of awe found in that almost spiritual higher state of mind called "divine madness", and

  3. merrily laugh away all our trouble before that madness quickly fades and is forever forgotten when a tiny voice suddenly cries, "I'm hungry! Let's go eat!!"

Although our physical hunger is barely satisfied while moved by such madness, the origins of that hunger is spiritual, and motivates the sublimation of the libido, which is the root of all human creation. Only with unconditional love are we able to better appreciate this madness, whether its genesis is due to intoxicants or our physical condition. With respect of love's power to transform such madness into that sense of awe of the divine, we seldom fall prey to fear. Once fear is appeased, it no longer perverts our memory of the very first time we were transformed by the state of unity with the Divine itself, be it God or the Absolute Body of the Cosmic Buddha. Thus is being at one with the Divine, be it through madness or religious ecstasy, a vital part of the human condition. For all of us who are born human are especially privileged to don this form and play out our roles in the human realm. "Rare is it to be born a human being and even rarer to have heard the message of the Buddha."


Originally posted: May 26, 2010 at 7:08 PM

20130104

Countless Worlds in the Cosmos (poem)

Just as there are
countless Buddha worlds
in the Buddhist cosmos,
so too are there
countless worlds in the cosmos
as space scientists know it.

20100210

Thoughts on Coherence Theory of Truth

Introduction

In this note, I define the individual concept of the whole truth, and distinguish between it and the most complete truth. Furthermore, the cosmos is defined as a unique coherent system, and the whole truth about the cosmos as consisting of the known and the unknown is a property of that system.

Then knowledge of the whole truth about the cosmos is defined in terms of comprehension level which is based on the individual capabilities. Finally I state that knowing our place in the cosmos is dependent on comprehension levels, and about what they know about themselves, the cosmos and their place in it.

This note is incomplete, so I apologize for any inconsistencies and lack of clarity in text.

Individual Concept of The Whole Truth

Each person is free to call what what they really know is "the whole truth". What they really mean is that what they really know is true to them.

This individual concept of the whole truth is also known as "truth as they know it", and specifically "the whole truth about themselves".

The Whole Truth as Property of the Cosmos

Since "the most complete truth is a property solely of a unique coherent system", the whole truth is actually the most complete truth. Within context of reality, the whole truth refers to "the whole truth about the cosmos". Thus, the unique coherent system is the cosmos.

If we consider what people really know about themselves and the universe to be the known, and what they don't really know to be the unknown, then the whole truth about the cosmos consists of the known and the unknown, which is a property of the cosmos. Both the known and unknown parts of the cosmos are interdependent on each other.

However, the most complete truth cannot be fully known by the average person; it can only be indirectly referred.

Knowing The Whole Truth Dependent on Level of Comprehension

When that truth which is indirectly referred is known by the average person, only parts of it may become knowable to them, according to their level of comprehension.

With a shallow level of comprehension, a person will only know a small part of the most complete truth. Most of what one knows of that truth is unknown.

Likewise, with a deeper level of comprehension, a person will know a larger part of that truth. Rare is a person with the deepest level of comprehension who knows the most complete truth.

For such comprehension depends on the capabilities of the person.

Coming to Know Our Place in the Cosmos

Depending on our level of comprehension, we may come to know our place in the cosmos. Hence, each person's concept of the whole truth may be limited to what they really know about themselves, the cosmos, and their place in the cosmos.

What we do know is that the cosmos is vast, while most of humanity is limited to one small part of the cosmos called Earth, or colloquially, the world.

For it is through our interactions with the world that we may get a sense of synchronicity, and perhaps briefly achieve a sense of oneness with the cosmos.


References:
Varieties of Coherence Theories: http://en.wikipedia.org/wiki/Coherence_theory_of_truth#Varieties_of_coherence_theories

Coherentism: http://en.wikipedia.org/wiki/Coherentism

Theory of Justification: http://en.wikipedia.org
/wiki/Theory_of_justification#Theories_of_justification